The Visions of Dom Francisco de Quevedo VillegasQuevedo, Francisco de
General
The Visions of Dom Francisco de Quevedo Villegas
Quevedo, Francisco de
Satire; Spanish literature -- Translations into English
dare to meddle with them. But talking is time lost; you were ever a
couple of pitiful fellows, and your tails scarce worth the scalding.
Have at ye,” says he, and at that word, with a huge iron bar he gave him
such a salute over the buttocks, that he took two or three turns in the
air, heels over head, and dropped at last into the common-shore; where
never any man as yet found the bottom.
When his companion had seen him cut that caper, “This usage,” says he,
“may be well enough for a parchment gentleman; but for a cavalier of my
extraction, and profession, I suppose you’ll treat him with somewhat more
of civility and respect.” “Cavalier,” quoth the devil, “if you have
brought no better plea along with you than the antiquity of your house,
you may e’en follow your comrade, for ought I know, for we find very few
ancient families that had not some oppressor or usurper for their
founders; and they are commonly continued by the same means they were
begun. How many are there of our titular nobility, that write Noble
purely upon the account of their violence and injustice? Their subjects
and tenants, what with impositions, hard services, and racked rents, are
they not worse than slaves? If they happen to have anything
extraordinary, as a pleasant fruit, a handsome colt, a good cow; and that
the landlord, or his sweet lady take a liking to it, they must either
submit to part with it gratis, or else take their pay in foul language or
bastinadoes. And ’tis well if they ’scape so: for many times when the
sign’s in Gemini, their wives and daughters go to pot, without any regard
of laws either sacred or profane. What damned blasphemies and
imprecations do they make use of, to get credit with a mistress or a
creditor, upon a faithless promise! How intolerable is their pride and
insolence, even towards many considerable officers, both in Church and
State! for they behave themselves as if all people below their quality
and rank in the world were but as so many brutes, or worse. As if human
blood were not all of a colour; as if nature had not brought them into
the world the common way, or moulded them of the same materials with the
meanest wretches upon the earth. And then, for such as have military
charges and commands, how many great officers are there, that without any
consideration of their own, or their princes’ honour, fall to spoil and
pillage? Cozening the State with false musters, and the soldiers of
their pay; and giving them, instead of their due from the prince, a
liberty of taking what is not their due from the people; forcing them to
take the bread out of the poor labourers’ mouths to fill their own
bellies, and protecting them when they have done in the most execrable
outrages imaginable. And when the poor soldier comes at last to be
dismissed, or disbanded; lame, sick, beggarly, naked almost, and enraged;
with nothing left him to trust to but the highway to keep him from
starving.
Public-domain text, read in full here on John Shaqi.
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