Welsh literature -- 18th century; Welsh literature -- Translations into English; Wynne, Ellis, 1671-1734
After looking for a longwhile I saw close by the Porch of Pride a fair
city on seven hills, and over its magnificent court the triple crown, the
swords and cross-keys. “Well, here is Rome,” quoth I, “here lives the
Pope, is it not?” “Yes, most often,” said the Angel, “but he hath a
court in each of the other streets.” Over against Rome I could see a
city with a very fine court, whereon was raised on high a crescent on a
golden banner, by which I knew the Turk was there. After these came the
court of Lewis XIV. of France, as I perceived by his arms—the three
fleur-de-lys on a silver banner reared high. Whilst admiring the
loftiness and magnificence of these palaces, I observed that there was
much traversing from one court to another, and asked the reason. “Oh,
there is many a dark reason,” said the Angel, “existing between these
three potent and crafty monarchs, but though they deem themselves fitting
peers to the three princesses up yonder, their power and guile is nought
compared with theirs. Yea more, great Belial deems the whole city,
notwithstanding the number of its kings, unsuitable for his daughters.
Although he offers them in marriage to everybody, he has never actually
given them to anyone. Keen rivalry has existed between these three for
their hands; the Turk, who calls himself the god of earth, would have the
eldest, Pride, to wife. “Nay,” said the king of France, “she is mine,
for I keep all my subjects in her street, and bring her many from England
and many other realms.” Spain would have the Princess of Lucre, spite of
Holland and all the Jews, and England, the Princess of Pleasure in spite
of the Pagans. But the Pope claimed the three, and for better reasons
than all the others; and Belial admits him next to them in each street.”
“Is that the cause of this commerce?” said I. “No,” said he, “Belial has
made peace between them upon that matter long ago. But now he has bid
the three put their heads together to consider how they can the soonest
destroy yon bye-street; that is the City of Emmanuel, and especially one
great mansion therein, out of mere jealousy, perceiving it to be a finer
edifice than any in all the City of Destruction. And Belial promises
half his kingdom during his life, and the whole on his decease, to him
who succeeds in doing so. But notwithstanding the magnitude of his
power, the depth of his wiles, and the number of emperors, kings and
crafty rulers that are beneath his sceptre in that huge City of
Destruction, notwithstanding the courage of his countless hosts beyond
the gates in the lower region, that task will prove too difficult for
them; however great, powerful and untiring his majesty may be, in yon
small street is a greater than he.”
Public-domain text, read in full here on John Shaqi.
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