Welsh literature -- 18th century; Welsh literature -- Translations into English; Wynne, Ellis, 1671-1734
This lord is the butt {23} of everybody, and all
have their dig at him. The lady looks only to his greatness and high
degree, so that she may thereby ascend a step above many of her
neighbours. Old Money-bags has his eye on my lord’s lands for his own
son, and all the others on the money he received as dowry; for they are
all his dependants, his merchants, tailors, cobblers and other craftsmen,
who have decked him out and maintained him in this splendor, and have
never had a brass farthing for it, nor are likely to get aught save
smooth words and sometimes threats perhaps. How many layers, how many
folds had Hypocrisy laid over the face of Truth! He, promising greatness
to his love, while his lands were on the point of being sold; she,
promising him dower and beauty, while her beauty is but artificial, and
cancer is consuming both her dowry and her body.” “Well, this teaches
us,” said I, “never to judge by appearances.” “Yes verily,” said he,
“but come on and I will show thee more.”
At the word he transported me up to where the churches of the City of
Destruction were; for everyone therein, even the unbelieving, has a
semblance of religion. And it was to the temple of the unbelievers that
we first came, and there I saw some worshipping a human form, others the
sun, the moon and a countless other like gods down to onions and garlic;
and a great goddess called Deceit was universally worshipped. However,
there were some traces of the influence of Christianity to be found in
most of these religions. Thence we came to a congregation of mutes, {24}
where there was nothing but sighing and quaking and beating the breast.
“Here,” said the Angel, “is the appearance of great repentance and
humility, but which in reality is perversity, stubbornness, pride and
utter darkness; although they talk much about the light within, they have
not even the spectacles of nature which the heathen thou erstwhile saw,
possess.”
From these dumb dogs we chanced to turn into an immense, roofless church,
with thousands of shoes lying at the porch, whereby I learnt it was a
Turkish mosque. These had but very dark and misty spectacles called the
Koran; yet through these they gazed intently from the summit of their
church for their prophet, who falsely promised to return and visit them
long ago, but has left his promise unfulfilled.
From thence we entered the Jewish synagogue—these too were unable to flee
from the City of Destruction, although they had grey-tinted spectacles,
for when they look a film comes over their eyes from want of anointing
them with that precious ointment—faith.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account