Welsh literature -- 18th century; Welsh literature -- Translations into English; Wynne, Ellis, 1671-1734
and of these again, many soon forgot them; some would not believe they
served Belial, others would not have it that this untrodden little hole
was the gate of Life, and that the other bright portals, and this castle,
were a delusion to prevent them seeing their doom before coming face to
face with it.
Just then, behold a troop of people from the Street of Pride, knocking
boldly enough at the gate; but they were all so stiff-necked that they
could never enter a place so low without soiling their periwigs and
horns, so they sulkily retraced their steps. In their wake there came up
a group from the Street of Lucre: “And is this the Gate of Life?” asked
one; “Yea,” said the watchman overhead. “What must be done to enter?” he
enquired. “Read what is inscribed above the doorway and ye shall know.”
The miser read the Ten Commandments through: “Who will say that I have
broken one of these?” he exclaimed. But when he looked up, and saw the
words, “Love not the world, nor the things that are in the world,” he was
amazed, and could not swallow that hard saying. There was one,
green-eyed and envious, who turned back when he read: “Thou shalt love
thy neighbour as thyself.” There was a gossip and a slanderer who became
dazed on reading: “Thou shalt not bear false witness.” When he read,
“Thou shalt not kill,” “This is not the place for me” quoth the
physician. In short, everybody saw something which troubled him, and so
they all returned together to consider the matter. I saw no one yet come
back who had conned his lesson; they had so many bags and scripts tightly
bound to them, that they could never have got through such a narrow
needle’s eye, even if they had tried to. After that a drove from the
Street of Pleasure walked up to the gate. “Where, pray, does this road
lead to?” asked one of the watchmen. “This,” answered he, “is the way
that leads to eternal joy and happiness.” Whereupon all strove to enter,
but failed, for some were too stout to pass through such a strait
opening; others too weak to struggle, being enfeebled through debauchery.
“Oh, ye must not attempt to take your baubles with you,” said the
watchman, observing them; “ye must leave behind your pots and dishes,
your minions, and all other things, and then hasten on.” “How shall we
live?” asked the fiddler, who would have been through long since but that
he feared to smash his fiddle. “Ye must trust the king’s promise to send
after you as many of these things as will do you good,” said the
watchman. This made them all prick their ears, “Oh, oh!” said one, “a
bird in hand is worth two in the bush,” and at that they with one accord
turned back.
Public-domain text, read in full here on John Shaqi.
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