Welsh literature -- 18th century; Welsh literature -- Translations into English; Wynne, Ellis, 1671-1734
my share of it and welcome,” and at the word he shook himself free of
them all, and away he sped boldly to the narrow gate, and spite of all,
pushing onwards he entered, and we too at his heels. Upon the
battlements on either side of the gate were many men dressed in black,
encouraging the man and applauding him. “Who are those in black up
yonder?” I asked. “They are the watchmen of King Emmanuel,” answered he,
“who in their sovereign’s name invite men hither and help them through
the gate.”
By this we were at the gate: it was very low and narrow, and mean,
compared with the lower gates; around the door the Ten Commandments were
graven—the first table on the right hand and above it, “Thou shalt love
God with all thy heart,” and above the other table on the left, “Thou
shalt love thy neighbour as thyself,” and above the whole “Love not the
world neither the things that are in the world.” I had not been looking
on long before the watchmen began calling in a loud voice upon the
condemned men: “Flee, flee for your lives!” But it was few that gave any
heed at all to them, though some enquired, “What are we to flee from?”
“From the prince of this world, who ruleth in the children of
disobedience; from the corruption that is in the world through the lust
of the flesh, and the lust of the eyes, and the pride of life; from the
wrath that is coming upon you.” “What is your beloved city?” cried a
watchman, “but a huge charred roof over the mouth of hell, and were ye
here ye should see the conflagration beyond your walls ready to burst in
and consume you even unto the bottomless pit.” Some mocked, others,
menacing, bade them have done with their wicked nonsense; yet one here
and there would ask, “Whither shall we flee?” “Hither,” answered the
watchmen, “flee hither to your rightful king, who through us still offers
you reconciliation, if ye return to your allegiance, and leave that rebel
Belial and his bewitching daughters. However fair they appear, it is all
sham; Belial is but a very poor prince at home; he has nought but you as
faggots for the fire and for food, both roast and boiled, and never will
ye suffice him; never will his hunger be appeased or your pain cease.
Who would ever in a moment of madness enter the service of such a
malignant slaughterer, and suffer eternal torments, when he might live
well under a king who is merciful and kind to his subjects, and who hath
never done them aught but good on all sides, and kept them from Belial,
so that in the end he might give to each one a kingdom in the realm of
light. Oh, ye fools, will ye have that terrible foe, whose lips are
parched with thirst for your blood, and reject the compassionate prince
who hath given his own blood to save you?” Yet these reasons which would
melt the rock seemed to have no good effect upon them, and chiefly
because few had the time to listen to them, the others were too intently
gazing at the gates; and of those listening, very few reflected thereon,
Public-domain text, read in full here on John Shaqi.
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