The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day Saints — John Shaqi
The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day SaintsTalmage, James E. (James Edward)
Religion
The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day Saints
Talmage, James E. (James Edward)
Latter Day Saint churches; Latter Day Saints
In this wise was ushered in the Dispensation of the Fulness of Times,
foretold by the Apostle of old (Eph. 1:10). In 1820 there was on earth
one mortal who knew beyond all question that the human conception of
Deity, as an incorporeal essence of something possessing neither form
nor substance, is as devoid of truth in respect to both the Father and
the Son as its statement in formulated creeds is incomprehensible.
Joseph Smith has proclaimed anew to the world the simple truth that
the Eternal Father and His glorified Son Jesus Christ are in form and
stature perfect Men; and that in Their physical likeness mankind has
been created in the flesh.
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ORIGINAL SIN
Are All to Suffer from it Eternally?
"WE believe that men will be punished for their own sins, and not for
Adam's transgressions."
Belief in original sin, with its dread incubus as a burden from
which none can escape, has for ages cast its depressing shadow over
the human heart and mind. Accepting as fact the account outlined in
Genesis concerning the transgression of the parents of the race, every
thoughtful reader must have wondered as to whether he is to suffer
throughout this life and beyond for a deed in which he had no part, and
for which, according to his natural conception of justice and right,
he was not even indirectly responsible. If he assumes an affirmative
answer to his honest query, he must have stood aghast at the seeming
injustice of it all.
The Scriptures proclaim in definite terms the fact of individual
responsibility, and as an indispensable consequence, the Free Agency of
Man. Freedom to choose or reject and accountability for the choice go
hand in hand. The word of Divine revelation made the matter plain very
early in the history of mankind. To evil-hearted Cain the Lord said:
"If thou doest well, shalt thou not be accepted? And if thou doest not
well, sin lieth at the door." (Gen. 4:7.)
A knowledge of good and evil is essential to progress, and the school
of experience in mortality has been provided for the acquirement of
such knowledge. The Divine purpose was thus enunciated by an ancient
Hebrew prophet:
"Wherefore, the Lord God gave unto man that he should act for himself.
Wherefore man could not act for himself, save it should be that he was
enticed by the one or the other. . .. Wherefore, men are free according
to the flesh; and all things are given them which are expedient unto
man. And they are free to choose liberty and eternal life, through the
great mediation of all men, or to choose captivity and death, according
to the captivity and power of the devil; for he seeketh that all men
might be miserable like unto himself." (Book of Mormon, 2 Nephi 2:16
and 27.)
And a later prophet voiced the eternal truth as addressed to his
wayward fellows:
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