The Voiage and Travayle of Sir John Maundeville Knight: Which treateth of the way towards Hierusalem and of marvayles of Inde with other ilands and countreysMandeville, John, Sir
Religion
The Voiage and Travayle of Sir John Maundeville Knight: Which treateth of the way towards Hierusalem and of marvayles of Inde with other ilands and countreys
Mandeville, John, Sir
Voyages and travels -- Early works to 1800
At Constantinople is the Emperours palaice which is fayre and well
dight,[4] and therein is a palaice for justing,[5] and it is made
about with stages that eche man may well see and none greve,[6] other
& under these stages are stables vauted for the Emperours horses and
all the pillers of these stables are of marble. And within the church
of Saint Sophy, an Emperour wold haue layd the body of his father when
he was dead, and as they made the grave they found a body in the
earth & upon that body lay a great plate of fine gold & there upon
was written in Ebrew, Greke & Latin letters that sayde thus: _Jesus
Christus nascetur de virgine Marie, et ego credo in eum_. That is to
say, Jesu Christ shal be borne of the Virgin Mary & I believe in him.
And the date was that it lay in the earthe 200[7] yeare before our
Lord Jesu Christ was borne, and yet is that plate in the treasory of
the Church, and men say that it was Hermogenes[8] the wise man. And
neverthelesse if it be so that men of Grece be Christen, yet they vary
from our fayth, for they say that the holy ghoste commeth not out of
the sonne, but all onely of the father, and as they are not obedient
to the Church of Rome, nor to the Pope, and they saye that theyr
Patryarkes haue as much power over the sea, as the Pope hath on this
syde the sea. And therefore Pope John the XXII. sente letters to
them, how Christen fayth should be all one, and that they shoulde be
obedient to a pope that is Christes Vykar in earthe, to whome God gave
plaine[9] power to binde and to assoyle,[10] and therefore they should
be obedient to him. And they sent him divers aunsweres, and among
other they said thus. _Potentiam tuam summam circa subjectos tuos
firmiter credimus. Superbitatem tuam sustinere non possumus. Avaritiam
tuam satiare non intendimus. Dominus tecum fit, quia Dominus nobiscum
est. Vale._ That is to say, we beleve wel that thy power is great upon
thy subjectes. We may not suffer thy pryde. We are not in purpose to
fulfille thy covetyse.[11] Our Lorde be with thee, for our Lorde is
with us. Farewell. And other aunswere might not be haue of them. And
also they make theyr sacrament of the aulter of therf bread,[12] for
our Lord made it of therf bread when he made his maunde.[13] And on
sherthursday[14] make they theyre bread in tokening of the maunde, and
they dry it at the sonne,[15] and kepe it all the yeare & give it to
sick men instede of gods body. And they make but one unction when they
Christen Children, and they anoynt no sick men, and they say there is
no purgatory, and soules shall haue neither joy ne payne untill the
day of dome.[16] And they say that fornication is no deadly sinne, but
a kindly thing, and that men & women shoulde wed but once, and who
so weddeth more than once theyr children are bastards and gotten in
sinne, and theyr priestes also are wedded, and they say that usury or
simony is no deadly sinne and they sell benefices of holy churche,
Public-domain text, read in full here on John Shaqi.
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