The Voiage and Travayle of Sir John Maundeville Knight: Which treateth of the way towards Hierusalem and of marvayles of Inde with other ilands and countreysMandeville, John, Sir
Religion
The Voiage and Travayle of Sir John Maundeville Knight: Which treateth of the way towards Hierusalem and of marvayles of Inde with other ilands and countreys
Mandeville, John, Sir
Voyages and travels -- Early works to 1800
and so did men of other places and is great sclaunder,[17] for now is
Simony King crowned in holy churche, God amende it when his will
is. And they say that in Lent men should not singe masse but on the
Saterday and on the Sonday, and they fast not the Saterday no tyme in
the yeare, but if it be Christmas or Easter even. And they suffer no
man that is on this side the Grece sea to sing at theyr aulters, and
if it fall that they do through any hap,[18] they wash theyr aulters
as sone without tarieng with holy water, and they say that there
should be but one masse sayde at one aulter in a day. And they say
that our Lorde did neuer eate meate but that he made a token[19]
of eating. And also they say that we sinne deadly in shaving of our
berdes, for the berde is a token of a man, and a gift of our Lord and
they saye that we sinne in eating of beastes that were defended[20] in
the olde lawe, as swyne, hares and other beastes.
And thus they saye that we sinne in eating of fleshe on the dayes
before Ashwednesday, and in eating of fleshe on the Wednesdaye, and
when we eate chese or egges on the Fryday and they curse all
those that eate no fleshe on the Saterday. Also the Emperour of
Constantinople maketh the Patriarkes, Archebishoppes and Bishoppes,
and he giveth all the dignities of the churches, and depryveth them
that are unworthy, although it be so that these touch not the way,
nevertheless they touch that which I haue behight[21] to shew a parte
of the custome, maners, and diversitie of countries, and for this is
the first countrey that is discordaunt from our faithe and letteth[22]
our faithe on this side the sea, therefore haue I sette it here that
ye may see the diversitie between our faith & theirs, for many men
haue great liking to here speake of straunge things.
[Footnote 1: Calliste, which Ferrarius, in his _Lexicon
Geographicum_ (edit. 1670), says is an island in the Ægean
Sea. The other islands have different names in different MSS.,
but are not worth the trouble of identifying, except Lampne
as Lemnos--where Mandeville places Mount Athos. _Plutarch_
and _Pliny_ said that, in the summer solstice this mountain
projected its shadow on the market-place of Myrina, the
capital city of Lemnos, and that a brazen cow was there
erected to mark the termination of the shadow; but this is as
probable as the distance given, namely, seventy-seven
miles, which is manifestly erroneous. The spelling of the
geographical names is very bad, and renders it a difficult
task to identify them: for instance, if it were not a
well-known fact that Aristoteles was born and buried at
Stagira, it would be very difficult to identify Strages as
being the same place. Again, Olimphus is used instead of
Lemnos, in connection with the shadow of Mount Athos.]
[Footnote 2: Powder, dust.]
[Footnote 3: Uninjured.]
[Footnote 4: Furnished.]
[Footnote 5: Jousting or tilting.]
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