The Voiage and Travayle of Sir John Maundeville Knight: Which treateth of the way towards Hierusalem and of marvayles of Inde with other ilands and countreysMandeville, John, Sir
Religion
The Voiage and Travayle of Sir John Maundeville Knight: Which treateth of the way towards Hierusalem and of marvayles of Inde with other ilands and countreys
Mandeville, John, Sir
Voyages and travels -- Early works to 1800
And in the middes of the church is a Tabernacle made like a little
house, in maner of halfe a compasse, ryght well and richly of gold
and asure and other coloures well dyght & on the ryght syde is the
sepulchre of oure Lorde, and the tabernacle is viii foote long and
v fote wide and xi fote of height. And it is not longe sythen the
sepulchre was all open, y^t men might kysse it and touche it: but for
men that came thether payned[1] them to breake the stones in peces or
pouder, therefore the Soudan hath made a wall about the sepulchre that
no man may touch it. On the lefte syde is no wyndowe, but therein
is many lampes light, and there is a lampe that hangeth before the
sepulcre lyght brenning and on the fryday it goeth oute by itselfe,
and lyghteth againe by itselfe at the houre that our Lorde rose from
death to life. And within that church upon that right side is the
mount Calvary, where our Lord was done on the crosse, and the crosse
was sette in a morteys[2] in the roche that is white of coloure, and a
lyttle redde medled[3] with, and upon that roche dropped the bloude
of the woundes of our Lord whan he was pained on the crosse & that is
called Golgatha and men go up to that Golgatha upon greces.[4] And in
that mortays was Adams head founde after Noyes flood, in token that
the sinnes of Adam, shoulde bee boughte in the same place, and
aboue that roche made Abraham sacryfice to our Lord, and there is an
auter,[5] and before that auter lyeth Godfry of Boleyn,[6] Bawdewyn[7]
and other that were Christen and kinges of Hierusalem. And ther as our
Lord was done[8] upon the crosse, is thys wrytten in greke, _Otheos[9]
basylon, ysmon persemas, ergaste sothyas oyos_. That is to say in
latine, _Hic Deus Rex noster ante secula operatus est salutem in
medio terræ_, That is to saye, This God our King before worldes, hath
wrought healthe in the myddes of the earth. And also upon the roche
where the crosse was fyxed is wrytten within the roche, _Eros[10]
guyst basys, thou, pestes, thoy, thesmoysy_. That is to say in latin,
_Quod vides est fundamentum totius mundi et hujus fidei_. And it is to
saye, that thou seest, is grounde of all the world and of this faith.
And ye shall understande that our Lorde whan he dyed was thyrty &
two[11] yeare olde and three monethes and the prophecie of David sayth
that he should haue xl yeares, when he saith thus. _Quadraginta annis
proximus fui generatione huic_, that is to say, fourtie yeare was I
neighbour to this kinde, and thus it should seme that prophecie were
not sothe,[12] but it is. For in olde time men called yeares of ten
monethes of the which Marche was the fyrst & December the last. But
Cayus Cezar[13] that was Emperour of Rome dyd sette to these two
moneths Januarie & Februarie and ordeyned the yere of xii months. That
is to say ccc[14] dayes without lepe yere the proper course of the
sonne and therefore after the accompting of x moneths to the yeare, he
dyed in xl yeare and three moneths.
[Illustration]
Public-domain text, read in full here on John Shaqi.
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