The Voice of Faith in the Valley of Achor: Vol. 1 [of 2]: being a series of letters to several friends on religious subjectsChurch, J. (John)
Religion
The Voice of Faith in the Valley of Achor: Vol. 1 [of 2]: being a series of letters to several friends on religious subjects
Church, J. (John)
Christian life; Church, J. (John), approximately 1780-approximately 1825 -- Correspondence; Clergy -- England -- Correspondence
But with respect to your account of Mr. E. I am not at all satisfied
with it; his humility may be admired in a few external self denials, but
his putting down his carriage as an act of humility is nothing, if he at
the same time disdains the golden bottom of Solomon’s chariot, of the
wood of Lebanon, ( 3rd chapter Solomon’s Song) the essential and eternal
divinity of the Lord Jesus Christ—as Jehovah—as one in the divine
essence—the self-existent and independent God. This is the glorious and
alone foundation of the Church; and if Christ is not this adorable
person, the angels in heaven must be guilty of rank idolatry, the Church
will be lost, and I must sink under the curse of God. For all the
angelic hosts adore him, the Church is built upon him, and I am trusting
in him. For thus saith the Lord, “Cursed is man that trusteth in man,
and maketh flesh his arm.” And if Christ is not God in the highest sense
of the word, woe be to all who trust in him. But the scriptures are
plain and positive upon this subject, for _blessed are all they that put
their trust in him_. The gentleman whom you heard preach so many
precious truths, I can say nothing about without hearing him myself; he
may possess much humility, but if his heart has never been humbled by the
grace of God, to bow to the testimony which God, Father, Son, and Spirit
has given of Christ, his humility is not a grace, of the holy Spirit’s
working, and all the good he may do to the bodies of the poor, yet if he
is circulating poison to the soul, what will it avail them. No doubt
some good men have reasoned with him, and I hope prayed for him, that God
would bring into the way of truth, all such as have erred and are
deceived. I have been informed that he is nothing but an Arian in his
sentiments or views of Christ, and however clearly he may declare some of
the grand calvinistic truths of the gospel, it is but building a castle
in the air, as the great doctrines have no other basis, than the
self-existence of the adorable Redeemer, and if this foundation be
removed, what can the righteous do? The Atheist and the Sadducee are
trying to remove this foundation, by denying an hereafter, or a world to
come. The Deist is employed in the same work, by ridiculing the
Scriptures. The Arminian hates the doctrine of justification by the
righteousness of Christ, imputed to faith. The Socinian declares Christ
is but a mere man. The Libertine sins that grace may abound. The
Sabellians, and the new Jerusalem folks, as they, themselves—these deny
the Personality, and, of course, the Divinity of the Father and the holy
Spirit; and the deluded Arian denies the essential Divinity of the Son of
God. Thus the Devil has employed these labourers to remove God’s
foundation—to leave us without God, and like Satan himself, without hope.
Public-domain text, read in full here on John Shaqi.
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