But blessed be God for that faith which embraces the grand truth of the sacred pages; that there are three which bear record in heaven, the Father, the Word, and the Holy Ghost, and these three are one. The glorious record that each adorable person bears, is to the Divinity of Christ, as God over all, blessed for ever. Hear what the Father says of Christ, “Thy throne, O God, is for ever and ever.” Hear what the Saviour says, “Look unto me, and be ye saved, all ye ends of the earth, for I am God, and there is none else.” Hear also the testimony of the holy Spirit, “And his name shall be called wonderful counsellor—the mighty God.” The Arian does indeed admit, that Christ is God, but then it is only in a subordinate sense—only a God, by delegation and office. But then, this is making two Gods—one supreme, and the other subordinate, and to worship any thing below infinite divinity, is awful idolatry, for all men must honour the Son, as they honour the Father—“Thou shalt worship the Lord thy God, and him only shalt thou serve.” Angels and saints are commanded to adore and worship him, “Let all the angels of God worship him, for he is thy Jehovah, and worship thou him.”—It is certainly curious to see the Arian strutting about with this text, in 17th John, “This is life eternal to know the only true God, and Jesus Christ, whom thou hast sent.” But when you remind him of 1st John, 5th chapter, 20th verse, he shrinks back, crying out, it is doubtful whether that part is inspired, And we know that the Son of God is come—this is the true God, and our eternal life; for if the Father is the true God, so also is Christ. Nothing proves this point so clearly as the glorious and incommunicable name of Jehovah, given him, as at once expressive of his underived independent self-existent Deity, as one in the adorable Godhead. But this subject would fill a volume of immense size. Let me bring to your view, a few out of the many glorious testimonies given in the Bible, and by comparing scripture with scripture, you will through grace see their beauty, Isaiah viii, 13, 14, Sanctify the Lord of Hosts himself, and let him be your fear and your dread, and he shall be for a sanctuary; but for a stone of stumbling, and a rock of offence to both the houses of Israel. See how the apostle Peter explains this text, and applies it to his Lord. 1st Peter, ii, 7, 8. Isaiah vi, 5, Mine eyes have seen the king, the Lord of Hosts. See how this belongs to Christ, John xii, 41. Isaiah xliv, 6, Thus saith the Lord, the king of Israel and his Redeemer, the Lord of Hosts—I am the first, and I am the last, and besides me there is no God. See Revelations xxii, 13. Isaiah iv, 3, 11, I, even I am the Lord, and besides me there is no Saviour; and Peter stiles him our Lord and Saviour, Jesus Christ. Psalm lxxviii, 56, They tempted and provoked the most high God. 1st Corinthians, x, 9, Neither let us tempt Christ, as some of them also tempted him. John iii, 29, He