The other time of general public congregation was in the fall at harvest time. A dance house was built for the occasion. Dances were held at night, sometimes continuing for a week with the participants sleeping during the daytime. Both men and women gathered as spectators in the dance house; they sang accompaniment while the dancers performed one at a time. As he danced, the dancer would hand out money, knives, clothing, and the like to the needier members of the audience. When one dancer had given all he had, another would follow him, and so on. Besides the great public gatherings, there were smaller private gatherings for various purposes.[380] One sort, to be discussed later, was to call for supernatural aid. Another was the Nikomo feast, held in the winter by members of a family for a select group of guests.[381] The host would give away as much of his wealth as he could to those who attended the feasting and dancing.[382] Another favorite type of entertainment was story-telling and oratory. People listened with rapt attention to news and speeches. The discourse of one man might go on for an hour or two, while a large audience listened and smoked in silence; the manner of presentation was dramatic and accompanied by a great deal of gesture.[383] The music which accompanied dances was provided mainly by singing.[384] Sometimes dances were accompanied by beating on the ground with sticks or hands along with muttering, humming and singing, but aside from these there were no musical instruments among the Wampanoags.[385] The dances themselves are described as being “vehement in their motion”. At some dances a single dancer would perform; at others a few men and women would dance together.[386] Larger numbers of performers participated simultaneously in war dances. PROPERTY Adapted as they were to a mobile existence, the Wampanoags did not own large numbers of personal possessions judged by our standards. A typical list of an individual’s possessions would probably include his clothing, whatever tools he used from day to day, and his “wealth” in the form of wampum, skins, and the like. Even adding in such personal possessions as pipes and jewelry, the amount of property in this class would not have been large. At least some of this property was buried with its owner at his death.[387] Land and the right to use it was apparently owned by the sachem. The boundaries of territory owned by a particular sachem were well defined, and from this land he allotted certain parts of it to his followers for their use. Not much is known, however, of the basis of land allotment.[388] The sachem retained certain rights over the land used by his followers. When a deer was shot in his territory he was due the forequarters. He was also to be given the skins of deer taken in water that was in his territory. An annual tribute of food was given him by all the people, in return for, among other things, the use of his property.[389]