The Wampanoags in the seventeenth century : $b An ethnohistorical surveyMarten, Catherine
History
The Wampanoags in the seventeenth century : $b An ethnohistorical survey
Marten, Catherine
Indians of North America -- New England -- History -- 17th century; Wampanoag Indians
When there is a youth who begins to approach manhood, he is
taken by his father, uncle or nearest friend, and is conducted
blindfolded into a wilderness, in order that he may not know the
way, and is left there by night or otherwise, with a bow and
arrows, and a hatchet and a knife. He must support himself there a
whole winter with what the scanty earth furnishes at this season,
and by hunting. Towards the spring they come again, and fetch him
out of it, take him home and feed him up again until May. He must
then go out again every morning with the person who is ordered to
take him in hand; he must go into the forest to seek wild herbs and
roots, which they know to be the most poisonous and bitter; these
they bruise in water and press the juice out of them, which he must
drink, and immediately have ready such herbs as will preserve him
from death or vomiting; and if he cannot retain it, he must repeat
the dose until he can support it and until his constitution becomes
accustomed to it so that he can retain it.
Then he comes home, and is brought by the men and women all singing
and dancing, before the Sackima; and if he has been able to stand
it all well, and if he is fat and sleek, a wife is given to
him.[466]
Both boys and girls received new, adult names at the time of their
initiation.[467]
MILITARY TECHNOLOGY
=Military Organization=: Although it is not known for certain, it
seems likely that the groups of men called _pnieses_ constituted
an elite military society that provided leadership in battles
as well as being a policy-making body. Boys with the proper
characteristics—courage, strength, stature, endurance, honesty,
discretion, and courtesy—were trained from childhood to endure
hardships in preparation for becoming a pniese. When they were of the
proper age they were initiated into the society in a ceremony which
involved physical ordeal and supernatural experience.[468] Pnieses
performed feats of great courage and boldness and were considered
to be immune to wounds by enemy weapons. These were the leaders in
battle—the men who carried long spears.[469]
=Defensive Fortifications=: Winter villages were often fortified
against attack. Fortifications were pallisade and ditch
constructions. A pallisade consisted of upright poles of some ten
to twelve feet high, set into the ground as close as possible. On
the inside a breast-high ditch was dug, and dirt thrown up against
the base of the uprights provided further protection during combat.
Spaces between the poles served as loopholes. The fort had one or
two entrances, depending on its circumference. These were formed by
overlapping the ends of the wall.[470]
Public-domain text, read in full here on John Shaqi.
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