Then again in France, one came up violently against the sheer nuisance and waste of division. Imagine upon a Friday every C.O. and adjutant (and adjutants are always over-worked) of every unit approached by three Chaplains--Church of England, Roman Catholic, and Nonconformist; and requested to make different arrangements at different times for different fractions of his command to attend divine service on the Sunday. This in the midst of modern war, where organisation for war purposes is complex and laborious enough. The mere typing and circulating of these arrangements at Brigade and Divisional H.Q. mean in sum total a vast expenditure of paper and labour. The chaplains, who, I hope, are at least gentlemen, feel considerable shame at being the guiltless authors of these confusions. And the effect is so deplorable. Just when the nation is one, just when each military unit seeks to promote, for mere military efficiency, the _esprit de corps_ of its oneness, the religion of the one Christ enters as a thing which almost flaunts fissure. Or again, think of the mere waste of pastoral efficiency involved in this fact. Each infantry brigade consists roughly of four battalions, and three or four somewhat smaller units (R.A.M.C, M.G.C., etc.). For these there are four chaplains, normally two Church of England (who have 80 per cent. of the men under their care), one Roman Catholic and one Presbyterian or Nonconformist. The two latter have to do the best they can each to get round all these scattered units to provide for small handfuls of men in each. Each of the Church of England chaplains has to arrange for a whole half brigade. How much more efficiently and thoroughly, with how much less needless labour, had the work been done, if an one Church could have set one chaplain to live each with one battalion, and be responsible as well for one smaller unit. That had made it easy for a chaplain to know his flock intimately; now it is next to impossible.