But above and beyond these misfortunes, which after all are details, must be ranked the big thoughts and truths which have swum into the sight and experience of everybody. The first is this. Granted that the Church like the world was surprised by the sudden outbreak of war, and therefore could not stop it; yet that she should have no voice at all even to denounce the unrighteousness and barbarities into which the world plunges deeper every day does strike men as wrong. The Church cannot speak because she is not one; even suppose all England be actually one national Church, if it is only national, it will go the way of the nation, and certainly cannot speak to other nations. For the Church ever to acquire a world-voice in the cause of love and right means that reunion and our desires for it must not stop short at home reunion. Here the witness of Roman Catholicism to the necessity of international Christianity is vital to the ideal of a reunited Christendom. Men, far removed from his obedience, did look wistfully to the Pope, conceding that he alone could speak such a word to the world in the name of Christ; wide and deep has been the disappointment that it was not spoken. Here again it is not the Pope, nor Roman Catholicism, that is to blame, but the whole divided state of Christendom which paralyses the action of each communion, even the strongest and most widespread. I will mention only one other of these big truths--there are many of them--that have come home to every man; where again Christian division is the first and fatal obstacle in the way. This time it affects all the looking forward to the end of the war, and the new world of peace. It is unthinkable but that the new world must be one of brotherhood, not of enmity; of love, not of hatred. Otherwise every drop of blood that has been shed, every tear that has fallen, every death that has been died, will be so much utter waste. That is the one most intolerably dark thought in the days of darkness. There is a new policy open to the world which it has never yet tried, to work toward _the Dominance of Love_. Every conceivable form of selfishness has in turn dominated the affairs of nations and men; never yet has love been seriously tried. But there will be no chance of International Friendship, Brotherhood, Love, if the Church, the fellowship of Christians, who are after all set in the world by their own confession, to live by love, to be the exemplars and hot centre of love, cannot conspicuously shew forth love. How can the nations be friends before Christians be brothers? We have only to act according to our creed; and our creed does not only believe in brotherhood, but in the continual help of God Himself in our efforts to realise it. The influence upon the world even of a persevering _attempt_ to achieve a united Christendom would surely be decisive. Therefore the reunion of Christendom becomes now the imperious vocation of every