Apache Indians -- Fiction; Historical fiction; Western stories
“You do not love Juh,” stated Shoz-Dijiji emphatically.
“I love only Shoz-Dijiji,” whispered the girl, snuggling closer to the
bronze chest. “But the father of Ish-kay-nay knowing that Juh is a
powerful chief thinks that it would be best for him if his daughter
belonged to Juh.
“He speaks often to me about it and he grows angry when I refuse. Juh
came last time to our village to make talk to my father of this matter.
My father talked to me, but still I would not listen. When he told him,
Juh was very angry and said that he knew who I was waiting for, but that
I would wait forever as he would see that Shoz-Dijiji never became a
warrior.
“Of course such talk is foolish talk and my father knew it and that
sooner or later you must become a warrior, for he is not blind to the
fact that you are already mighty upon the war trail and a great hunter;
but he sought to find another way to discourage Ish-kay-nay. He said
that he would demand so many ponies from you that you would be an old
man before you could gather them, and that unless I wanted a warrior
before it was too late I had better let him send for Juh again.”
“I will get the ponies,” said Shoz-Dijiji.
“If you cannot, I will run away with you,” said Ish-kay-nay.
Shoz-Dijiji shook his head. “I do not have to run away with my squaw,”
he said proudly. “I will take her before all men and give her father as
many ponies as he demands.”
“If it takes a long time Ish-kay-nay will wait,” announced the girl,
simply. Then, as though moved by a disturbing reflection, “But what if
Ish-kay-nay waits so long that she is old and wrinkled? Then Shoz-Dijiji
will not want her.”
The young brave laughed and pressed her closer. “Shoz-Dijiji will always
want Ish-kay-nay,” he insisted, “even though she be as wrinkled and old
as Tze-go-juni, the medicine woman of the Cho-kon-en; but Ish-kay-nay
will not have to wait so long as that, for tomorrow morning she will
find Nejeunee tied before her tepee.
“Poor Nejeunee! Always has he been fed and watered promptly when he was
not running free upon the range. He will be sad when he sees chigo-na-ay
rise and set four times while he stands thirsting for water and
hungering for good grama grass.” He bent and looked quizzically into the
girl’s face, half revealed by the rays of klego-na-ay filtering softly
silver through the spreading branches of the pines.
Ish-kay-nay looked up and smiled. “Nejeunee shall be fed and watered at
dawn,” she told him.
“No,” he said, “Ish-kay-nay must wait at least two days, lest the girls
and the women make fun of her and think her immodest, or too anxious to
have a warrior.”
Public-domain text, read in full here on John Shaqi.
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