The Warfare of the Soul: Practical Studies in the Life of TemptationHughson, Shirley Carter
Religion
The Warfare of the Soul: Practical Studies in the Life of Temptation
Hughson, Shirley Carter
Temptation
Satan knows how that Voice in the attentive heart can speak into being
new creations of divine grace, and of strength unto the battle; and it
is to his utmost interest that our hearts be turned aside from hearing
the divine Voice within. It is a great blow to his power for a soul to
make a good Communion, to pray a holy prayer, or to be able to listen
piously and without distraction to a spiritual instruction or
exposition of God's holy word. Such acts are acts of offensive warfare
against him, and it is no wonder if he then rouses himself and his evil
agents to check this inroad into his kingdom.
So let us not be surprised if many distractions come in these times of
devotion, and if they endure long. Nor must we expect to be freed {58}
from them as long as we live, for they constitute one of Satan's
favourite modes of attack. St. Francis de Sales was once asked by a
Sister of the Visitation how she could be rid of distractions in
prayer. With that wise humour so characteristic of the Saint, he
replied, "Die and be saved."[33] He knew of nothing short of this,
that could free one from Satanic interruption. "To be clean delivered
from it," says Walter Hilton, "so that he shall feel no suggestion, nor
jangling of fleshly affections, or of vain thoughts at any time, that
can no man come to in this life."[34]
Let us remember, however, that involuntary distraction is not sin. If
as soon as we are conscious that the mind has wandered we bring it back
again, our souls are clear. We may wander again the next minute, but
as long as we {59} continue by acts of the will to bring the attention
back again, no sin is upon us.
The sin, at such times, lies in being disheartened, but a little
reflection on the principle involved will keep us safe. Satan seeks to
interrupt our prayers because he fears them; and God help the poor
blinded soul who is happy and satisfied because the Evil One does not
think his devotions are worth interrupting.
V. _The Sacrament of Temptation_
If temptation be so universal, and if, as is usually the case, it is a
condition which is attached more particularly to the lives of those who
are making the greatest effort of conformity to the divine will, we are
irresistibly drawn to the conclusion that there must be some signal
blessing to be gained from enduring it.
Public-domain text, read in full here on John Shaqi.
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