The Warfare of the Soul: Practical Studies in the Life of TemptationHughson, Shirley Carter
Religion
The Warfare of the Soul: Practical Studies in the Life of Temptation
Hughson, Shirley Carter
Temptation
St. James tells us, "Blessed is the man that endureth temptation; for
when he is tried, he shall receive the crown of life which the Lord
hath promised to them that love Him."[35] This apostolic beatitude can
hardly be said to refer only to the blessedness that comes from so
meeting temptation as merely to escape sin. This would make the
beatitude a poor thing that might {60} be supposed to belong as truly
to the man who is never tempted at all. The Apostle is, we can be
sure, speaking of a special blessing that comes from bearing a part in
the spiritual warfare; and he goes on to say that the crown which
constitutes the reward is not one that is promised to those who succeed
in the negative work of merely avoiding sin, but to those who excel in
the positive service of God, and exercise love,--"the crown of life
which the Lord hath promised to them that love Him." So we see that
the crowning blessing derived from being tempted is that it affords us
the best possible opportunity of exercising that divine love which must
be the motive underlying all our spiritual life and action.
So it may be said that the temptation of the present moment is the
sacrament of the present moment. A sacrament is the outward and
visible sign of an inward and spiritual grace; and temptation, if met
with the right disposition, is a sign of a special grace with which God
desires to adorn our souls, a grace which we make our own whenever we
fight valiantly, and by the power of God gain the mastery over the
temptation.
Satan seems never to have realized this truth, or else for the
maintenance of his own kingdom he would refrain from his assaults on
God's {61} people. So has sin blinded the very Prince of Sin. He
assaults the Saints of God. In a strength not their own they drive him
back baffled and defeated, and the turrets of the infernal citadel
topple and crash. In the age-long conflict with God, he has never
learned how the divine purpose is using him and his malice, nay, giving
direct permission for its exercise against Himself, in order that the
eternal Kingdom may be the more surely built up among men.
[1] Job vii, 1. (Septuagint Version.)
[2] _Imitation_, I, xiii.
[3] Ecclus. ii, 1.
[4] St. Matt. vi, 13.
[5] St. Matt. xxvi, 41.
[6] St. Matt. xiii.
[7] 1 Cor. x, 13.
[8] Heb. ii, 18.
[9] Heb. iv, 15.
[10] St. James i, 2.
[11] 1 St. Peter i, 7.
[12] 2 St. John 8.
[13] Rev. iii, 11.
[14] Office of Holy Baptism.
[15] 1 Pet. v, 4.
[16] 2 Sam. xi, 11.
[17] 2 Cor. ii, 7.
[18] 2 Cor. xii, 9. "Weakness is the guardian of our
strength."--Pusey, _Parochial Sermons_, II, 337, quoting St. Greg. Mag.
[19] Ps. xx, 2.
[20] _Imitation_, III, xxxv. "It happens sometimes that men's souls
are shipwrecked through evil thoughts, but also it is by the entering
in of such thoughts that we become worthy of being crowned."--_Verba
Seniarum_, x, 86. Quoted by Hannay in _The Wisdom of the Desert_, p.
221.
[21] _Imitation_, I, xiii.
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