The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
In the meanwhile, the constable had been kept in light captivity at
Orleans,[656] a treatment in contrast with that experienced by Condé,
who was first kept under strong guard by Damville in the little abbey
of St. Pierre at Chartres, both the windows and the street being
barred, and later, on January 24, 1563, brought to Paris.[657] Ever
since Dreux, the queen mother and the constable had been constantly
employed in the endeavor to make a settlement.[658] In the case of
the constable, self-interest was the chief motive: he chafed under
confinement and was envious of the duke of Guise.[659] On the other
hand, Catherine’s anxiety was of a political nature. She was fearful
lest England permanently acquire Havre-de-Grace. Her purpose was to
make peace with the Huguenots and then unite the parties in a war for
the recovery of Havre.[660] But the mistrust of the Huguenots that the
overtures of peace were meant to be an accord in appearance only; the
ambition of the Guises who saw their power thrive in the struggle; the
opposition of Paris, and perhaps above all, the opposition of Spain,
were difficulties in the way.[661] Philip II’s joy over Dreux was
tempered by his anxiety, and he secretly aimed to thwart any terms of
peace at all favorable to the Protestants.[662] Catherine probably
would have preferred to abide by anything rather than have the Guises
gain greater profit.[663] The queen mother urged the necessity of
peace on account of lack of funds to carry on the war.[664] But her
arguments were cast to the winds by the triumphant Guises when money
began to pour into France from Spain, Venice, the duke of Tuscany, and
from some of the Catholic German princes.[665]
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