He broached it to the queen, and with her consent communicated it to the duke. This remedy, at the twelfth hour, was very opportune. It is this: This assembly shall be held: but under certain conditions. The first is that the persons chosen to participate in it shall be of such influence as to be able to demand that no Huguenot shall sit in it; secondly, the assembly must conform to that which the queen had at first proposed; that is to say, all disputes over dogma and doctrine shall be forbidden. The queen, having accepted this, authorized the nuncio to communicate her consent to the duke, who showed himself satisfied. Both of them then came together to find the queen again, and on the next day, in the presence of the queen of Spain, the cardinal Bourbon, the marshal Bourdillon, and the leading nobles, the whole was confirmed. Great benefit can come from this: by eliminating everything that pertains to dogma, and avoiding doctrinal difficulties, all the other resolutions which are of less importance will be strengthened, especially as the Huguenots, the only ones who can give trouble will be excluded. There is no doubt about both the king and the queen being disposed to the Catholic religion, since they have given proofs of it. I am, moreover, assured by what the queen has said, that there is no intention to touch any of the privileges of the Holy See, nor, per contra, any of the concessions made by the popes to the kings who were predecessors of the king now reigning. The execution of this convention thus arranged is not to take place until the return of the king to Paris. The King of Spain, in the letter cited to Cardinal Pacheco, expressed his contentment with this agreement,[980] not perceiving that the application of it was capable of a great amount of flexibility. In his blindness he thought that the nuncio had broken the loaf so as to give the greater portion to Spain; while in reality the greater part was in the hands of the Pope, Philip II having actually but the difference between a fragment and no bread. In fine, no plot was entered into at Bayonne; no crime was ever committed in pursuance of an agreement arranged there. The “plot” agreed upon at Bayonne between Catherine de Medici and Philip II of Spain consisted of an ambiguous promise, the fulfilment of which was dependent upon an impossible condition of things.[981]