The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
The King in his address to the council said that at his accession he
had wanted to travel through all the provinces desolated by the late
civil wars, in order to hear the complaints of his subjects and to
remedy conditions in the best manner possible; that it was for this
cause that he had convoked the assembly and so enjoined them, in virtue
of the royal authority, to apply themselves diligently to affairs.
Then the chancellor spoke: after dwelling upon the general evils of
the state, he asserted that the root of all the evils was the bad
administration of justice; that the King had become convinced of this
in the course of the tour of the provinces; that for himself he could
not refrain from calling things by their right name and from speaking
as he thought; that those who were appointed to administer justice were
guilty of great excesses; that these evils had increased owing to the
impunity and the license which obtained.
I do not deny [he added] that there are too many laws and ordinances
in France and that the multitude of the laws and the number of the
judges is the cause of much unnecessary and tyrannical litigation.
But it is no less true that when new evils arise there is a necessity
of new remedies, and that when the ancient laws have been abrogated
either by inobservance or by license, it is necessary to make new ones
in order to cure current evils and to arrest the course of public
calamity. The public welfare requires new legislation. If the new
laws are not observed, on account of the venality and avarice of the
ministers of justice, they must be punished severely and these public
pests who fatten upon the blood of a miserable people must be driven
from office. Superfluous offices, moreover, must be abolished and the
ruinous multiplication of legal causes stopped.
The justice of the last charge was particularly manifest. Since the
time of Francis I it had been the practice of the crown to sell offices
and even to create them for purposes of revenue only.
The chancellor further asserted that the King could not suffer those
who had not the right to make laws to attribute to themselves the
power to interpret them; he proposed to diminish the excessive number
of the courts, and raised the question whether the demands of justice
would not be better met if the Parlement ceased to be so sedentary and
became ambulatory instead—a suggestion which, it is interesting to
observe, found a partial realization in the seventeenth century in the
establishment of the Grands Jours d’Auvergne. He insinuated that it was
advisable to subject the judges to censure and to compel them to render
account of the manner in which they exercised their office, and that
it might be better to establish judges for two or three years than to
permit the holding of office in perpetuity.
Public-domain text, read in full here on John Shaqi.
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