The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
“La tyrannie guisienne”[78] was a practical ascendency, not a mere
fiction of their opponents. As uncles of Francis II, destined morally
to be a minor always, owing to his weakness of will and mediocre
ability, having in their hands the chief offices of state, the Guises
proceeded to build up a system of government wholly their own, not only
in central but in provincial affairs, to compass which the removal of
the constable and the princes of the blood from the vicinity of the
King was the first step. Then followed an attempt to acquire control
of the provincial governments. Montmorency, the late constable, was
deprived of the government of Languedoc;[79] the governments of
Touraine and Orleans, in the very heart of France, were given to
the duke of Montpensier and the prince de la Roche-sur-Yon. Trouble
arose, though, in January, 1560, when the Guises excluded the prince
of Condé from the government of Picardy and gave it to the marshal
Brissac, although “the office had been faithfully administered by his
predecessors.”[80]
The cardinal of Lorraine’s position with reference to the finances
enabled him to provide the Guise faction with the resources necessary
to back up its political intentions.[81] The onerous taxation of
Francis I had been increased by Henry II, both the taille and the
gabelle, the collection of which had caused a fierce outbreak at
Bordeaux in the middle of the last reign; loans were resorted to, “not
without great suspicion of their being applied to the King’s finances;”
and the wages of the soldiers in garrisons and officers withheld.[82]
This condition of things naturally drew the constable[83] and his
partisans toward the prince of Condé, who vainly endeavored to persuade
the king of Navarre, as first prince of the blood, and therefore the
natural supporter of the crown instead of the Guises, to take a firm
stand, Condé especially representing to him how great a humiliation it
was to the crown that the administration of the kingdom should fall
so completely into the hands of the “foreigners” of Lorraine; that,
considering the weakness of the King, the fact that the provincial
governorships and those of the frontier fortresses and the control of
finances (which enabled the Guises to subject the judiciary to their
devotion) were in their hands, foreboded ill to France.
Public-domain text, read in full here on John Shaqi.
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