The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
Antoine of Bourbon listened to the complaints against the the Guises,
but did little. At this time he was forty-two years of age. He was tall
of stature, well-knit, robust; affable to everybody without affectation
or display. His manners were open and frank, and his generosity was
so great that he was always in debt. By the two merits of urbanity
and generosity he made a superficial impression that did not last. In
speech he was vain, and imprudent and inconstant in word and deed,
not having the strength of will to adhere to a fixed purpose. He was
suspected of indifference to religion and even of impiety at this time
because he renounced the mass, though it was generally thought that
this was with the purpose of making himself chief of the Huguenot party
and not for religious zeal. The Protestants themselves called him a
hypocrite.[84] Antoine would not make common cause with the constable
partly from natural vacillation of character, partly because he
believed that the constable had not supported his claims to the kingdom
of Navarre, which he had been in hopes of recovering during the late
negotiations at Cateau-Cambrésis.[85] With the conceit of a weak man
in a prominent position, the king of Navarre entertained schemes of
his own, which he proceeded to develop. His purpose was to play Spain
and England against one another, in the hope that he either might
persuade Philip II to restore the kingdom of Navarre to him by a firm
advocacy of Catholicism in France, which, of course, prevented him from
affiliating with the Huguenot party to which Condé and the Châtillons
were attached; or, in the event of failure in this, to side with the
Huguenots and enlist English support. Accordingly, shortly after his
arrival at the court from Béarn, on August 23, 1559, Antoine sent a
gentleman to Throckmorton, the English ambassador in France, desiring
him to meet him “in cape” in the cloister of the Augustine Friars on
that night. When they met, after a long declaration of his affection
for Elizabeth, he said that he would write to her with his own hand,
since he would trust no one except himself, for if either the Guises or
the Spanish ambassador knew of it, “it would be dangerous to both and
hinder their good enterprise.”[86]
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