The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
But worse disturbances than violent manifestoes disquieted the
government. On June 1, 1560, the day of the Corpus Domini at Rouen,
when the procession passed through the city with the customary
solemnities, it was remarked that in front of a certain house before
which the procession passed no tapestry or any other decoration had
been placed. Villebonne, the King’s officer, “who on account of these
disturbances about religion remained there,” perceived the omission and
being suspicious of some clandestine meeting of the Huguenots, chose to
verify the fact instantly. He attempted to enter the house by force,
but met with such stout resistance on the part of its inmates that
the procession was interrupted, and a great tumult arose, both sides
having recourse to arms. After much fighting, each party having several
wounded, at length with the death of some defenders of the house and
after very great effort, the authorities quieted the uproar as well
as they could. Next morning upward of 2,000 persons appeared before
the royal magistrates, not only very vehemently to demand justice and
satisfaction for the death of those persons who had been killed, but
to present also the “Confession” of what they believed and the mode in
which they intended it should be allowed them to live, demanding that
the “Confession” should be sent to the King that it might be granted,
and protesting that if on that account his ministers proceeded
against any of them by arrest or capital punishment or other penalty,
they would put to death an equal number of Catholic officials of the
government. The president and four councilors of the Parlement of
Rouen journeyed to Paris to present the “Confession.” They assured the
King that the whole of Normandy was of the same opinion as those who
declared themselves. In its quandary the government blamed Villebonne,
accusing him of too much zeal and inquisitiveness. Moreover, fresh
commotions were heard of daily, and the government plainly feared some
sudden attack like that of Amboise.[167]
The Guises plucked courage, however, from the fact that under the
pretext of still preparing for the war in Scotland in support of Marv
Stuart,[168] they could fill France with soldiery.[169] Months before
the outbreak of the conspiracy of Amboise their agents had been at work
in Germany, using French gold for the purchase of arms, ammunition,
and above all, men, for Germany was filled with small nobles of broken
fortune, vagabond soldiers,[170] and lansquenets ready to serve
wherever the pay was sure and the chance for excitement and plunder
good.[171]
Public-domain text, read in full here on John Shaqi.
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