The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II — John Shaqi
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
The debts of the crown at the accession of Francis II aggregated
forty-three millions of livres,[258] upon which interest had to be
paid, without including pensions and salaries due to officers and
servants of the royal household, and the gendarmerie, which were from
two to five years in arrears,[259] a sum so great that if the entire
revenue of the crown for a decade could have been devoted to its
discharge, it would not have been possible to liquidate it. The result
was the provinces abounded with poor men driven to live by violence and
crime, while even the nobility, because of their reduced incomes, and
the soldiery on account of arrears of wages, were driven to plunder the
people.[260] Even members of the judiciary and the clergy had recourse
to illicit practices.[261] The regular provincial administration was
powerless to suppress evils so prevalent, whose roots were found in
the condition of society. It was in vain that the crown announced that
it was illegal to have recourse to arms for redress of injuries and
commanded the governors in the provinces, the bailiffs, seneschals,
and other similar officers to stay within their jurisdictions and
vigilantly to sustain the provost-marshals in suppressing sedition or
illegal assemblies. Some men thought the remedy lay in more drastic
penalties and advocated the abolishment of appeal in criminal causes,
as in Italy and Flanders.[262] But history in many epochs shows that
the social maladies of a complex society cannot be so cured. Obviously
the true remedy lay in searching out the causes of the trouble and
destroying them, and this was the intent of the demand for the
States-General.
The summons of the States-General of Orleans and the further act of
the government in announcing that it would summon a national council
of the French clergy to meet in Paris on January 10, 1561, unless
the Council General was called in the meantime, were equivalent to
promises that reform would be undertaken in both state and church.
The double announcement was the simultaneous recognition of one
necessity—reformation.
CHAPTER III
THE STATES-GENERAL OF ORLEANS
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