The Way of Martha and the Way of Mary — John Shaqi
The Way of Martha and the Way of MaryGraham, Stephen
Religion
The Way of Martha and the Way of Mary
Graham, Stephen
National characteristics, Russian; Russia -- Religion
The Ibsen play is more or less a game of chess; again observe the
skilful moving of puppets on a board. His drama is specialised
intellectually. It is interesting to keen minds, but not diverting, not
so elementary as Shaw. _Peer Gynt_, however, is a mystery play, or could
be taken as such; there are parts in it not only for the prime actors
but for everybody in the theatre. The sad fact is that the theatre
audiences are heavy. They are not quite so heavy in Russia as in
England, for no one here considers his dinner as of any importance
beside being at the theatre; and indeed if you are not punctual at the
Theatre of Art you find the doors are closed and you cannot get in. But
all the same the people are heavy, clinging to their seats as if in them
they had found refuge. The moderns are not the Greeks. The minds and
souls of the modern Russians are at the disposal of the Hierophant of
the Mystery, but the bodies are more enslaved by gravity than lead. So,
in the near future at least, there can be no active collaboration
between audience and actors, no real disenchantment of that line of
lamps separating the stage from the world. Perhaps in time choruses will
be devised for audiences—even now in English music-halls where the
people sing the choruses of the popular songs there is a witness of the
possibility of the realisation of such an idea. Perhaps in time a part
of the public may take part in dances or may march with banners and
emblems, or opportunity may be given to public characters of the day to
make their exits and their entrances, and make speeches not to be found
in the books of words. But all this belongs to the thrice-interesting
future, not to the tantalising present moment.
All that the theatre is doing now is to put the dramatist in his place
and give scope to the producer and the Master of Ceremonies. The Theatre
of Art, the Moscow Free Theatre, and in London, as a beginning,
Granville Barker’s theatre, are all working for a new, large, vital
stage. In a sense it is futuristic work, for it takes no inspiration
from the past, unless from ancient Greece. It regards all the work of
the last few thousand years as makeshift. It will work out something
worthy of Man, something noble and enduring. Then again Man will have a
voice, and not that gay, confident, business cry to which Gorky has
fondly given his ear. And that brings me back to _Besi_ (_The
Possessed_), at which I was sitting with Gorky in front of me and the
genial secretary at my side.
Public-domain text, read in full here on John Shaqi.
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