The Way of Martha and the Way of MaryGraham, Stephen
Religion
The Way of Martha and the Way of Mary
Graham, Stephen
National characteristics, Russian; Russia -- Religion
_Besi_, or, as it is entitled in the programme, _Nikolai Stavrogin_, is
an example of the present work of the Theatre of Art. The theatre that
will produce _Pickwick Papers_ as a play and can set one of its own
staff to work out the libretto is not in need of dramatists at present.
_Nikolai Stavrogin_ was arranged by Namirovitch Danchenko, and it is a
presentment in some fifteen or twenty scenes of the vital portions of
Dostoieffsky’s novel. It assumes that the public has read the book and
knows it well, and so, subtly, makes the person sitting in his seat
collaborate, by supplying in his mind the missing links. The performance
commences at 8 P.M. and finishes about 12.30. All the while you are
considering failure—death to all Americans.
In the first scene, a very beautiful one, with little village church and
worshippers and beggars and lackeys, the bells are set a-ringing and you
open the doors of the temple of your soul and admit the whole Russian
world of the suffering. The stage becomes the forecourt of your heart,
and the many people in the mystery commune with your sympathies. It must
be said that from an English, even from a Celtic point of view, the
story is rather desperate, somewhat unredeemed; the dream-picture that
you see is rather the nightmare of some one who is too conscious of
being ill himself—the epileptic Dostoieffsky. Dostoieffsky’s physical
ills and personal down-heartedness are interesting in his biography, but
blemishes in his artistic work. All those long novels were written as
almost everlasting _feuilletons_, scribbled often while the printer’s
devil was waiting, or writhed into black and white in the still hours of
lonely poverty and feebleness, in dreary midnight hours in Petrograd. In
order to understand them truly you need Dostoieffsky himself somewhere
on the stage, or in the heart.
Footnote 3:
Gorky went to America to raise money to help the Revolutionary Party
in Russia, but was hounded out of the country as an immoral man. The
newspapers started a campaign against his private life, and despite
American sympathy for the cause of “liberty” he was forced to leave
the country. No hotel would take him in.
V
THE MOVEMENTS OF THE PEOPLES
MOSCOW, _March 1914_.
Public-domain text, read in full here on John Shaqi.
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