The Way of Martha and the Way of MaryGraham, Stephen
Religion
The Way of Martha and the Way of Mary
Graham, Stephen
National characteristics, Russian; Russia -- Religion
collecting alms to build a new church and hang up the bell again.
Throughout the whole tavern all day and almost all night is a clamour of
talking and an animated scene of gesticulating, unwashed, ragged men and
women. Almost all the small business of hawkers, stall-keepers, and
little traders is accomplished over vodka or tea in the _traktir_, but
indeed the successful, even the millionaire, peasant merchant will step
without a ruffle of dignity into the most miserable tavern of the city,
and not be too proud to answer the taunts or questions of ragamuffins.
That is part of Russia’s strength.
Then, the home is not all-absorbing in Russia, and even the poorest
people like to spend the whole evening in the tavern drinking tea,
talking, talking, talking. No one would reproach a Russian for lingering
thus away from his wife and little ones. Not much money is spent, man
for man. In three or four hours it often happens that a man spends no
more than five copecks (a penny farthing), and has only purchased a
little teapot of tea and a big teapot of hot water, the tavern’s
substitute for the samovar.
* * * * *
Kuprin tells the tale of a tavern in Odessa famous for one of its ragged
musicians, Sasha. He filled the public-house with the strains of the
violin, and every night the place was packed with men and women. Every
table was occupied, there was tea or beer or vodka everywhere, all the
men were smoking _makhorka_, the windows were all shut, and the air was
of that warm, dense, suffocating character that the Russian people like.
A din as of Babel pervaded the hall, and no one except those near the
music could hear Sasha’s tunes, yet every one felt that they were
hearing.
Sasha would come in in the early hours of the evening, when people were
few, would take his first mug of beer and then begin to play,
mournfully, melancholily. His were sad, heart-aching tunes, full, as it
were, of a world’s sorrow. He sat in his accustomed place and brooded
over his violin, seemingly uninterested in everything but the soul of
music.
The windows of the tavern were crusted with ice or clouded with steam,
and the shadows of men and women passed incessantly, some lingering,
some hurrying. But Sasha did not heed them, nor notice how many came in
at the dark and dirty doorway from the street. Only when there got to be
a crowd he began to put aside his own repertory of songs, and take up
those that were suggested by the customers, that were shouted in his
ear—
“Sasha, play _Maroosia_.”
“Sasha, play _The Nightingale_, play _Spring has passed by_.”
Then, till the small hours of the morning, he would play what people
wanted him to—sad songs, gay songs, marches, dances, country
measures—dances, dances, dances, every dance in Russia he played, and
the tables were crushed back and a space made and the people danced.
Public-domain text, read in full here on John Shaqi.
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