The Way of Martha and the Way of MaryGraham, Stephen
Religion
The Way of Martha and the Way of Mary
Graham, Stephen
National characteristics, Russian; Russia -- Religion
I take my ticket to Kief and a supplement to Warsaw. At half-past three
we are allowed to board the Russian train and spread out our bedding and
make ourselves comfortable. The station is dark and gloomy, the
dreariest station in western Russia. As we stand at the windows of the
train and look out a strange procession comes up out of the
darkness—threescore of men in irons, following a soldier who carries on
a pole high above his head a flaming naphtha torch. The faces of the men
are pale, furtive, hairy, their shoulders awkward; some are in old
blouses, some in collars, some in sheepskins; they are Jews, Poles,
Russians, chained together in fours, marching along the railway track to
a barred convict-train waiting at a siding. Foot soldiers accompany them
with drawn swords in their uplifted hands. They come out of the darkness
like living shadows and disappear into the darkness again.
“_Soloveiki_,” says the conductor disparagingly.
“Well,” says a Russian, “I don’t suppose they’re heroes. Poland swarms
with thieves and smugglers, and people smuggling themselves across the
frontier in order to get to America.”
“They are human beings,” says another. “They are in chains and we free.
It is a heavy sight.”
But the second bell and the third bell sound, and the train moves
gradually out of the station and nearly every one lies down to sleep.
Even when we arrive at Warsaw many of the passengers are snoring and
have to be awakened up by acquaintances or porters.
Across the two miles of the slush-covered cobbles of Warsaw, through
driving rain and sleet, in an open _droshky_ at dawn, from the Vienna to
the Brest station.
“_A vam ne skoro!_” says the Russian porter who greets me. “Your train
is not soon. The next for Kief is at four o’clock in the afternoon.”
I have breakfast. I stroll into the rainy city and back, have a plate of
hot soup, read the papers, write letters.
Opposite me in the Kief train was a little girl in simple but antique
national attire, in soiled clothes, but having a fresh and delicate
classical face and black hair in two plaits, one about each little ear—a
rare beauty: it was a piquant pleasure just to look at her.
“When do we get to Kharkof?” she asked.
“Seven, to-morrow night.”
“Oh, what a long time! It’s a long way: it’s the first time I’ve been
away from home.”
As the guard blew his whistle she stood up, looked towards the city, and
crossed herself.
“Are you a little Russian?” I asked.
“No; a Pole. I was once a Jewess, but have just been baptized. See....”
She showed me a little crucifix, and the figure of the Virgin on a
little medallion hanging from her neck.
“You’re a Catholic now?”
“Yes; and I don’t like the Jews.”
I wondered whether in view of the ill odour in which the Jews were at
that time, she had been told by her mother to announce her conversion
very distinctly.
Public-domain text, read in full here on John Shaqi.
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