The Way of Martha and the Way of MaryGraham, Stephen
Religion
The Way of Martha and the Way of Mary
Graham, Stephen
National characteristics, Russian; Russia -- Religion
How efficient the Germans are! They have a great excellence in their
way. They permit no one to lose himself, they permit no disorder,
everything is done by the chronometer rather than by the watch. They
have a genius for orderliness, neatness, and precision. They have our
English ideal of thoroughness and smartness, but they seem to have
consummated it whilst we have paused in the ways of Destiny and changed
our mind in favour of something different. If we could see Germans in a
friendly spirit there are many English who would bow down in admiration
to their civilisation. For the Saxon part of English nature has a
similar instinct for order, for living one’s life like a neatly-worked
mathematics paper. It is the aboriginal Celtic base in us which with
much that came over with the Normans has frustrated the Saxon element in
our race. The British earth itself has formed us, inspired us: hence our
kindliness, verve, and imaginativeness, human tenderness. Thanks to the
ancient Briton in us, we are more like the Russians than the Germans.
_There_ is a people who are the antipodes of the Germans—wild in their
emotions, anarchic in their spirits, amused by laws and regulations,
lacking in the instincts that make “progress” possible. Naturally the
Russians can’t stand the Germans. As a Russian said to me when I
recounted how once I left a Kodak behind in the waiting-room at Cologne
station, wired from Dusseldorf my Russian address, and eventually
received the apparatus in good condition at Rostof-on-the-Don, “The
Germans are an accurate people. O Lord, how accurate they are!”
We reached the Russian frontier at one in the morning, and, passing in
single file, gave up our passports to the sentry. At the Custom-house
the baggage was submitted to a vigorous examination. An armed Customs
officer in a heavy overcoat with black astrakhan collar directed the
operations; three or four porters and inspectors fumbled in the trunks,
turning things almost upside down, and a slim girl of twenty-five, a
female expert, scrutinised all the clothes for the things that men were
not likely to see of themselves—embroidery, lace, silk underwear, neatly
packed away Paris blouses, feathers, new costumes with artificial
creases and tacked-in dirty linings. But I am not smuggling anything
through, and no one takes the trouble even to look at the contents of my
books.
Public-domain text, read in full here on John Shaqi.
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