Who will measure the strength of principles, of social truths, maintained by a group of men, by a single man sometimes, if he is called the King? Ah, well! the disease of France, offspring of the Revolution, does not lie in facts, nor in men, but in lack of principles, or in false principles, which is worse. I am not unjust to her, to this France I speak of. She has worked hard during these hundred years. She is working hard. And what endurance, what a sturdy will, what impetuosity! With all these is she bankrupt in all her aspirations--yes or no? Yes or no, does this country hold in Europe an inferior place to that she held in the worst days of the old monarchy? She is no older than England, however, her great rival in the Middle Ages! Has she progressed in social tranquillity? Has she found stability, that test of all political doctrines, as the regular beating of the pulse is the test of health? The fact is that the Revolution tried to base society on the individual, and that nature insists that it be based on the family. When I understood that great law, I understood the nobility. I understood then that our prejudices were profound social truths, elaborated by that result of experience during long ages which is called custom, and transformed into instinct. It is a profound social truth that there is no increase in the strength of a country unless the efforts of successive generations are combined, unless the living consider themselves as enjoying the usufruct only, between their dead and their descendants. But that is the law of primogeniture and entails! Another profound social truth: families must be deeply rooted in order to endure; they must have territorial interests, they must be amalgamated with the soil. But that means patrimonial domains, which are left undivided that they may not be sold!--Another profound social truth: there must be diverse environments, in order that there may be morals, and there are no environments unless there are classes, and distinct classes. But that means the three estates! Another profound social truth: every individual is simply the sum of those who have preceded him, a single moment in a long lineage. By marrying him to another individual at the same stage of development of her family, there is the chance of obtaining a superior creature, of solidifying acquired characteristics. But that means race!--All these truths the old France put in practice, and they were incarnate in the great Houses! The great Houses! On the instant that I realized their importance and that they were a working-out of the very laws of the family, the rôle of the noble in the presence of the Revolution was made clear to me: to maintain his House first of all. If we had all acted on that theory, what a reserve force France would have had for the hour of the inevitable crisis! However, there are still enough of us who fulfilled that duty, each as he could, especially in the provinces, and in that