West Indies -- Description and travel; West Indies -- Pictorial works
but they produced liquor and became animated. White teeth flashed and
the accent became more coloured and so more natural. It was not pretty
talk, and it was lacking in the elements of refinement. The gaiety of
the women of this class always seems forced. As they talked and
gesticulated the paint and powder flaked off their cheeks as whitewash
scales off a crumpled ceiling. They lost their reserve and found
abandon. One, of uncertain age but decided embonpoint, took up a
mandoline, which was well varnished and hung with ribbons, but badly
tuned, and sang a song. The words were indistinct; the title of the song
I never knew; the tune I am glad to have forgotten.
The doors were closed and window shutters drawn; the unholy stench of
the pastils filled the room with suffocating smoke; it was as though
these women acted their parts and had obtained cheap properties and
mismanaged scenic effects. The amusement of the place, if it existed at
all, was colourless in the extreme. The dancing we did not see. So we
left the place and found the sweet-smelling night breeze.
If it is possible to find a place in which the stupefying smoke of a
burning pastil is not altogether bad, I would suggest that that place
might be a hall in which black people are dancing the dignity dance. To
the white man the negro is not without a curious odour, which seems to
get more powerful when the black man takes violent exercise. Picture a
room, bare as a barn, painted light blue, and filled to overflowing with
people of all shades of colour, from ebony to dark walnut. Though the
window shutters are half open the light night breeze is too delicate to
cool all the people in a room whose temperature must be above one
hundred degrees. Arranged in couples the dancers are executing most
weird and complicated antics--some with a certain degree of grace and
rhythm--to the noise of a band of three tired musicians. Probably the
dancing would be more regular if the music were abolished. If the three
men were playing the same tune, each had learned the piece in different
time, and was playing his hardest in order to show the others how the
thing should really run. However the dancers did not mind, so the
spectator had no right to grumble. The dancing waxed more furious, and
the lagging music raced to keep pace with the spirit of the dancers. The
more excited of the twirling crowd began to chant a weird chorus; the
words seemed to be entirely impromptu, the melody was monotonous, and
somehow it reminded me of the muffled sound of a band of tom-toms. The
dignity dance itself, if it has any set arrangement at all, is something
like the visiting and the grand chain in our lancers. The dancers,
twirling in couples at most giddy speed, frequently separated, and the
men in a long line approached the women, who in turn retired. When the
wall is reached the men retire, and the women do the advancing. A sudden
bang on the part of the orchestra, and a shout by the eager dancers, is
Public-domain text, read in full here on John Shaqi.
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