The West Indies: Being a Description of the Islands, Progress of Christianity, Education, and Liberty Among the Colored Population GenerallyPrince, Nancy
History
The West Indies: Being a Description of the Islands, Progress of Christianity, Education, and Liberty Among the Colored Population Generally
Prince, Nancy
Black people -- Jamaica; Jamaica -- Description and travel; West Indies -- Description and travel
baptized, they receive a ticket as a passport into the church, paying one
mark, a quarter, or more, and some less, but nothing short of tenpence,
that is, two English shillings a year. They must attend their class once
a week, and pay three pence a week, total twelve English shillings a
year, besides the sums they pay once a month at communion, after service
in the morning. On those occasions the minister retires, and the deacons
examine the people to ascertain if each one has brought a ticket, if
not, they cannot commune; after this, the minister returns and performs
the ceremony, then they give their money, and go. The churches are very
large, holding from four to six thousand, many bring wood and other
presents to their class-leader as a token of their attachment; where
there are so many communicants, these presents, and the money exacted,
must greatly enrich these establishments. I know two who have left their
homes to live with their class-leaders, in order to have her prayers;
most of the communicants are so ignorant of the ordinance that they join
the church merely to have a decent burial; for if they are not members
none will follow them to the grave, no prayers will be said over them;
these are borne through the streets by four men, the coffin a rough box;
not so if they are church members; as soon as the news spreads that one
is dying, all the class with their leader will assemble at the place,
and join in singing hymns; this, they say, is to help the spirit up to
glory; this exercise sometimes continues all night, in so loud a strain,
that it is seldom that any can sleep in the neighborhood.—The next day
they bury their dead, the corpse is borne by four bearers, some of the
deacons preceding, and a great company of men and women following, the
women first, dressed in white, with a strip of white cotton bound round
the head, and falling to the ground. After they have buried their dead,
the company return to the house and have a regular wake: they believe the
spirit of the deceased is present with them for nine days, and they leave
a place for them at the table, and pay them all the attention they give
to the visible guests.
Public-domain text, read in full here on John Shaqi.
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