In London once more, the need of an occupation, an aim, a purpose,
tormented her. She had tried the ignoble and found it bitter. She craved
the higher plane of devotion to a cause, something elevated, impersonal.
The ordinary pursuits that call forth a woman's self-sacrifice did
not appeal to the unrest of her imagination. Besides, her young blood
rebelled against self-suppression. In the stress and storm she caught
at the first thing to her hand: Roderick Usher's Utopian scheme for the
regeneration of art and the consequent purification of society. She was
carried away like a straw on the crest of his vehement pro-pagandism.
From an occasional attendant at her aunt's receptions, he became a
regular visitor. Together they elaborated the scheme, discussed the
details. She worked with him in obtaining supporters and canvassing
for subscriptions. At first the correspondence, the interviewing, the
plotting and intriguing, kept her enthusiastically occupied. She made
converts among the young artists and poets who came to the house,
inveighing against the tame formalism on the one hand and the morbid
exaggeration on the other that were the curses of modern art. She
attended meetings in fashionable drawing-rooms and expounded her
theories. Notoriety followed her doings. A weekly paper published an
illustrated interview with the priestess of the new gospel.
She believed in the scheme. It was audacious, but practical. It was
impossible for convincing art to flourish in the midst of the social
insincerity and commercialism of the day. The teachers of men must lead
a higher life than the taught; to have authority, must dwell aloof from
the world; to have inspiration, must draw it from the pure wells of
nature and their own hearts. These postulates being allowed, the logical
consequence was the conception of a colony of earnest and devoted
artists in some sequestered spot where the world's Babel came but as an
echo. Such a spot was readily obtainable in California. A large ranch,
in one of the loveliest valleys of the Sierra Nevada, was for sale.
Extensions could be built indefinitely at a comparatively trifling
cost. Thither the band of youths and maidens, uncorrupted as yet by the
deadening influences around them, would proceed, and settling down would
allow to flow unchecked the genuine founts of their genius. They would
be in Arcadian ignorance of the arch destroyer of art, the public taste,
and thus be beyond the reach of the temptation to pander to it. They
would reveal the truth as it came crystallised in song or poem or
picture from their own souls. The lack of pence would not disturb
their serenity. Those who could afford it would pay a modest monthly
contribution to the general fund. The penniless children of genius would
obtain free food, shelter, and all the privileges of the Colony. The
subscriptions of the supporters of the movement in England would defray
their expenses. A commission would be levied on the profits of any work
Public-domain text, read in full here on John Shaqi.
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