“I consider with you, Apollodorus, that the reigns of the gods are
not immortal, and the observation of the celestial phenomena inclines
me to this belief. The heavens, as well as the earth, are subject
to corruption, and the divine palaces, liable to ruin just as the
dwellings of mankind, crumble under the weight of the centuries. I have
seen stones fall from the aerial regions. They were blackened and
corroded by fire, and bore testimony to a celestial conflagration.
“The bodies of the gods, Apollodorus, are not any more exempt from
injury than their dwellings. If it be true, as Homer teaches, that the
gods, inhabitants of Olympus, impregnate the flanks of goddesses and
mortal women, it is assuredly because they are not themselves immortal,
in spite of their life’s span being greater than that of mankind,
and hence it is patent that fate subjects them to the necessity of
transmitting a life which they may not enjoy for ever.
“In truth,” said Lollius, “it is hardly to be conceived that immortals
should produce children in the same way as human beings and animals,
or even that they should possess organs adapted to such a purpose. But
perhaps the loves of the gods owe their origin to the mendacity of the
poets.”
Apollodorus persisted in his assertion that the reign of Jupiter
would some day cease, supporting his opinion with subtile reasons. He
prophesied that Prometheus would succeed the son of Saturn.
“Prometheus,” replied Gallio, “was set free by Hercules with the
consent of Jupiter, and he enjoys in Olympus the happiness he owes to
his foresight and to his love of mankind. Nothing will ever happen to
change his happy fate.”
Apollodorus asked him:
“Who then, according to you, Gallio, shall inherit the thunder which
sets the world a-quaking?”
“Although it may seem audacious to answer this question,” replied
Gallio, “I think I am competent to do so, and to name Jove’s successor.”
As he spoke, an officer of the basilica, whose duty it was to call
cases, approached him, and informed him that some suitors were waiting
for him in court.
The proconsul asked if the matter was one of paramount importance.
“It is a most petty case, Gallio,” replied the officer of the basilica.
“A man from the harbour of Cenchreæ has just dragged a stranger before
your tribunal. They are both Jews and of humble condition. They are
quarrelling over some barbarian custom or some gross superstition, as
is the wont of Syrians. Here is the minute of their case. It is all
Punic to the clerk who wrote it.
Public-domain text, read in full here on John Shaqi.
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