lonely, for water is everywhere the signature of the fruitfulness of the body and of the fruitfulness of dreams. The white hair of Fionn may be but another of the troubles of those that come to unearthly wisdom and earthly trouble, and the threats and violence of the Fiana against her, a different form of the threats and violence the country people use, to make the Tribes of Danu give up those that are 'away.' Bare is now often called an ugly old woman; but Dr. Joyce says that one of her old names was Aebhin, which means beautiful. Aebhen was the goddess of the tribes of northern Leinster; and the lover she had made immortal, and who loved her perfectly, left her, and put on mortality, to fight among them against the stranger, and died on the strand of Clontarf. 'AEDH,' 'HANRAHAN' AND 'MICHAEL ROBARTES' IN THESE POEMS. These are personages in 'The Secret Rose;' but, with the exception of some of Hanrahan's and one of Aedh's poems, the poems are not out of that book. I have used them in this book more as principles of the mind than as actual personages. It is probable that only students of the magical tradition will understand me when I say that 'Michael Robartes' is fire reflected in water, and that Hanrahan is fire blown by the wind, and that Aedh, whose name is not merely the Irish form of Hugh, but the Irish for fire, is fire burning by itself. To put it in a different way, Hanrahan is the simplicity of an imagination too changeable to gather permanent possessions, or the adoration of the shepherds; and Michael Robartes is the pride of the imagination brooding upon the greatness of its possessions, or the adoration of the Magi; while Aedh is the myrrh and frankincense that the imagination offers continually before all that it loves. AEDH PLEADS WITH THE ELEMENTAL POWERS. MONGAN THINKS OF HIS PAST GREATNESS. AEDH HEARS THE CRY OF THE SEDGE.