In such a population there was of course much loosening of the bands, social, political, moral, and religious, which knit a society together. A great many of the restraints of their old life were thrown off, and there was much social adjustment and readjustment before their relations to one another under the new conditions became definitely settled. But there came early into the land many men of high purpose and pure life whose influence upon their fellows, though quiet, was very great. Moreover, the clergyman and the school-teacher, the two beings who had done so much for colonial civilization on the seaboard, were already becoming important factors in the life of the frontier communities. Austere Presbyterian ministers were people of mark in many of the towns. The Baptist preachers lived and worked exactly as did their flocks; their dwellings were little cabins with dirt floors and, instead of bedsteads, skin-covered pole-bunks; they cleared the ground, split rails, planted corn, and raised hogs on equal terms with their parishioners. [Footnote: "History of Kentucky Baptists," by J. H. Spencer.] After Methodism cut loose from its British connections in 1785, the time of its great advance began, and the circuit-riders were speedily eating bear meat and buffalo tongues on the frontier. [Footnote: "History of Methodism in Kentucky," by John B. McFerrier.] Rough log schools were springing up everywhere, beside the rough log meeting-houses, the same building often serving for both purposes. The school-teacher might be a young surveyor out of work for the moment, a New Englander fresh from some academy in the northeast, an Irishman with a smattering of learning, or perhaps an English immigrant of the upper class, unfit for and broken down by the work of a new country. [Footnote: Durrett MSS. "Autobiography of Robert McAfee."] The boys and girls were taught together, and at recess played together--tag, pawns, and various kissing games. The rod was used unsparingly, for the elder boys proved boisterous pupils. A favorite mutinous frolic was to "bar out" the teacher, taking possession of the school-house and holding it against the master with sticks and stones until he had either forced an entrance or agreed to the terms of the defenders. Sometimes this barring out represented a revolt against tyranny; often it was a conventional, and half-acquiesced-in, method of showing exuberance of spirit, just before the Christmas holidays. In most of the schools the teaching was necessarily of the simplest, for the only books might be a Testament, a primer, a spelling book, and a small arithmetic. Frontier Society.