November, _Céñi-p'o_,[17] "Horn moon," possibly referring to the _Aaltû_ of the New-Fire ceremony. December, _Tûñtai-p'o_, "Winter-solstice moon." CONTEMPORARY CEREMONIES The Winter Solstice ceremony is celebrated in Walpi, Sitcomovi, and Hano, by clans, all the men gathering in the kivas of their respective pueblos. The _Soyaluña_ is thus a synchronous gathering of all the families who bring their fetishes to the places where they assemble. The kivas or rooms in which they meet, and the clans which assemble therein, are as follows: _Walpi_ MOÑKIVA: _Patki_, Water-house; _Tabo_, rabbit; _Kükütce_, Lizard; _Tuwa_, Sand; _Lenya_, Flute; _Piba_, Tobacco; and _Katcina_. WIKWALIOBIKIVA: _Asa_. NACABKIVA: _Kokop_, Firewood; _Tcüa_, Snake. ALKIVA: _Ala_, Horn. TCIVATOKIVA: _Pakab_, Reed; _Honau_, Bear. _Sitcomovi_ FIRST KIVA: _Patki_, Water-house; Honani, Badger. SECOND KIVA: _Asa_. _Hano_ MOÑKIVA: _Sa_, Tobacco; _Ke_, Bear; _Kolon_, Corn, etc. TEWAKIVA: _Nañ_, Sand; _Okuwuñ_, Rain-cloud, etc. The altars or fetishes in the five Walpi kivas are as follows: The altar described in a former publication[18] is the most elaborate of all the Winter Solstice fetishes at Walpi, and belongs to the _Patki_ and related clans. The _Asa_ family in the _Wikwaliobikiva_ had no altar, but the following fetishes: (1) An ancient mask resembling that of _Natacka_ and called _tcakwaina_,[19] attached to which is a wooden crook and a rattle; (2) an ancient bandoleer (_tozriki_); and (3) several stone images of animals. The shield which the _Asa_ carried before the _Moñkiva_ altar had a star painted upon it. The _Kokop_ and _Tcüa_ families, in the _Nacabkiva_, had no altar, but on the floor of the kiva there was a stone image which was said to have come from the ancient pueblo of Sikyatki, a former village of the _Kokop_ people. There was no altar in the _Alkiva_, but the _Ala_ (Horn) clan which met there had a stone image of Püükoñhoya, and on the shield which they used in the _Moñkiva_ there was a picture of Alosaka. The _Pakab_[20] (Reed or Arrow) people had an altar in the _Tcivatokiva_ where Pautiwa presided with the _típoni_ or palladium of that family. The writer was unable to examine the fetishes of the _Honani_ and _Asa_ clans, who met in the two Sitcomovi kivas. It was reported that they have no altars in the _Soyaluña_, but a study of their fetishes will shed important light on the nature of the rites introduced into Tusayan by these clans. Tcoshoniwa is chief in one of these kivas.[21]