It is, therefore, a good thing that the long-time neglect of this
supplement to the Bible should be ended; and, as the wisdom-books
here printed amply testify, humanity has lost through not having
better acquaintance of them. Church-people have known something about
them, for parts of _The Wisdom of Solomon_ and of _Ecclesiasticus_
are included in the Lectionary; but no such inadequate selection, no
such casual fragments as are read in the churches, can give more than
a slight idea of their particular value and importance. They hold
ideals. The degree of the sublimity of those ideals is various, and
depends, in measure, on the receptivity and character of the reader;
but they are ideals, and uplifting, nevertheless; and at no time, in
any civilisation, can ideals be dispensed with. Where no vision is, the
people perish.
The idea “Wisdom” meant different things to the Jews as their
history made progress, and has in these books various meanings and
is differently applied as the supposed needs of the nation or the
individual are illustrated. No simple definition of Wisdom as lauded
by Ben Sira, his grandson, or the unknown author of _The Wisdom of
Solomon_ (whose wisdom certainly it was not), can, therefore, be exact
or adequate. To do justice to the word in all the circumstances of its
use would require a many coloured catalogue; but, taking it in its
larger sense and expressing the general idea in simple English, it
meant duty--duty with the implied sacrifice of self, duty associated
with submission to Jehovah, “the Lord.” Not always is the wisdom of Ben
Sira worthy of this lofty description--Mr. Worldly Wiseman might often
quote him comfortably--but, reading the books through, it may justly be
said to mean that.
It was a wisdom based on centuries of hard experience. The Jews whose
philosophy, Hellenised, is here expressed, had known the extremes,
and pretty well all the conditions, of life; and every phase of their
development--the slow pastoral age, the years of Egyptian bondage,
the fighting days in Canaan, the periods of heroism, of kingship, of
failure, of captivity, ending with the scattering of God’s Chosen,
never to be gathered again into one local community--was remembered
with burning memory, though it was not without balm. We have, then, in
these books, the settled philosophy, characteristically eastern, which,
while remembering the pain of the past, makes the best of present
blessings.
Public-domain text, read in full here on John Shaqi.
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