Great Britain -- History -- James I, 1603-1625 -- Fiction; Witchcraft -- Fiction
“Aye, Andrew,” said the mother, “he went like a man with a guilty
load and watched his shadow.—But I had you to think on, and the need
for bread, and he paid me, which, God knoweth! they do not always do.
And it came not into my head, until, before he thought, he had said
the ‘Cap and Bells,’ that he might be here to spy and wring news of
us—cozening us to tell reportable tales of the Lord’s Saints!” She
stopped, then spoke on with a high, restrained passion and triumph.
“But now—but now I think that that is what he is! But now I am not
afraid—and now he may get his deserts—seeing that the new King is
surely for us, and that my sons have come home!”
“The new King!” exclaimed the shaven man. “The new King is an old
Stuart! Lean upon that reed and it will pierce your hand! I tell that
to my brother and to you, mother, and you will not believe—”
“Time will show,” said the bearded man impatiently. “Time will show
which of us is right. But to-day my mother can turn out this bishop’s
man, neck and crop! Yea, and if he murmurs—”
He made a step forward, a big-boned, powerful man, grim of countenance.
His hand shot out toward the physician.
Aderhold gave back a step, then recovered himself. “You are mistaken,”
he said. “I am no spy and I am no bishop’s man. Like you, I have been
from England. I return poor and seeking physician’s work. Desiring
lodging, I asked at this house as I had asked at others, and as
honestly as a man may. For the Cap and Bells, I knew naught of it nor
of its frequenters. I crossed its threshold but once, and so ill did
the place suit me that I am not like to go again. I tell you the plain
truth.”
The woman and her sons regarded him fixedly. “What think you,” asked
the shaven man at last, abruptly and sternly, “of the law that maketh
it an offense for a man to worship his Creator after the dictates of
his own heart—yea, that would compel him to conform to practices which
his soul abhorreth?”
“I think,” said Aderhold, “that it is an evil law.”
“You say truth,” answered the shaven man. “Now tell me plainly. Believe
you in copes and stoles and altars and credence tables, in kneeling
at communion, in Prayer-Book and surplice and bowing when the name is
mentioned, in bishops and archbishops and pride of place before God?”
Public-domain text, read in full here on John Shaqi.
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