But it cannot be imagined that these wholesale conversions were more than nominal in most cases, though the king's religion was outwardly the tribe's religion. If, as happened among the East Saxons, the king forsook his old gods, returned to them again, and finally forsook them altogether, the tribe followed his lead, and, in public at least, worshipped Christ, Odin, or any other deity whom the king favoured for the moment; but there can be hardly any doubt that in private the mass of the people adhered to the old religion to which they were accustomed. This tribal conversion is clearly marked when a heathen king married a Christian queen, or vice versa; and it must also be noted that a king never changed his religion without careful consultation with his chief men.[3] An example of the two religions existing side by side is found in the account of Redwald, King of the East Saxons, who 'in the same temple had an altar to sacrifice to Christ, and another small one to offer victims to devils'.[4] The continuity of the ancient religion is proved by the references to it in the classical authors, the ecclesiastical laws, and other legal and historical records. 1st cent. Strabo, 63 B.C.-A.D. 23. 'In an island close to Britain, Demeter and Persephone are venerated with rites similar to the orgies of Samothrace.'[5] 4th cent. Dionysius says that in islands near Jersey and Guernsey the rites of Bacchus were performed by the women, crowned with leaves; they danced and made an even greater shouting than the Thracians.[6] 7th cent. Theodore, Archbishop of Canterbury, 668-690. The _Liber Poenitentialis_[7] of Theodore contains the earliest ecclesiastical laws of England. It consists of a list of offences and the penance due for each offence; one whole section is occupied with details of the ancient religion and of its rites. Such are: Sacrifice to devils. Eating and drinking in a heathen temple, (_a_) in ignorance, (_b_) after being told by the [Christian] priest that it is sacrilege and the table of devils, (_c_) as a cult of idols and in honour of idols. 'Not only celebrating feasts in the abominable places of the heathen and offering food there, but also consuming it. Serving this hidden idolatry, having relinquished Christ. If anyone at the kalends of January goes about as a stag or a bull; that is, making himself into a wild animal and dressing in the skin of a herd animal, and putting on the heads of beasts; those who in such wise transform themselves into the appearance of a wild animal, penance for three years because this is devilish.' _The Laws of Wihtraed_, King of Kent,[8] 690. Fines inflicted on those who offer to devils. 8th cent. _The Confessionale and Poenitentiale of Ecgberht_, first Archbishop of York,[9] 734-766.