The Witchcraft Delusion in New England: Its Rise, Progress, and Termination, (Vol. 1 of 3)Mather, Cotton
History
The Witchcraft Delusion in New England: Its Rise, Progress, and Termination, (Vol. 1 of 3)
Mather, Cotton
Witchcraft -- New England
The Mischief, however, was but in Progress, and received a rapid
Acceleration from the Publication of the _Dæmonologie_ of King James,
at Edinburgh, in the Year 1597. The Origin of this very curious
Treatise was probably laid in the royal Mind, in Consequence of the
supposed Detection of a Conspiracy of 200 Witches with Dr. Fian,
"Register to the Devil," at their Head, to bewitch and drown His
Majesty, on his Return from Denmark, in 1590. James attended the
Examination of these poor Wretches with the most eager Curiosity, and
the most willing Credulity; and, when Agnis Tompson confessed, that
she, with other Witches, to the Number just mentioned, went altogether
by Sea, each one in her Riddle, or Sieve, with Flagons of Wine,
making merry and drinking by the Way, to the Kirk of North Berwick,
in Lothian, where, when they had landed, they took Hands and danced,
singing all with one Voice:
"Commer [Gossip] go ye before, commer goe ye
Gif ye will not go before, commer let me."
And "that Geilis Duncane did go before them, playing said Reel on a
Jew's Trump." James sent for Duncane, and listened with Delight to his
Performance of the Witches' Reel on the Jews-harp!
On Agnis, however, asserting, that the Devil had met them at the Kirk,
His Majesty could not avoid expressing some Doubts; when, taking him
aside, she "declared unto him the very Words which had passed between
him and his Queen on the first Night of their Marriage, with their
Answer each to other; whereat the King wondered greatly, and swore by
the living God, that he believed all the Devils in Hell could not have
discovered the same."[12]
That the Particulars elicited from the Confessions of these unfortunate
Beings, which, it is said, "made the King in a wonderful Admiration,"
formed the Basis of the _Dæmonologie_, may be therefore readily
admitted. It is also to be deplored, that, weak and absurd as this
Production now appears to us, its Effect on the Age of its Birth, and
a Century afterwards, were extensive and melancholy in the extreme.
It contributed, indeed, more than any other Work on the Subject, to
rivet the Fetters of Credulity; and scarcely had a twelve month elapsed
from its Publication, before its Result was visible in the Destruction
in Scotland, of not less than 600 human Beings at once, for this
imaginary Crime![13]
Public-domain text, read in full here on John Shaqi.
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