The Witchcraft Delusion in New England: Its Rise, Progress, and Termination, (Vol. 1 of 3)Mather, Cotton
History
The Witchcraft Delusion in New England: Its Rise, Progress, and Termination, (Vol. 1 of 3)
Mather, Cotton
Witchcraft -- New England
"You must also understand, that after they have delicatelie banketted
with the Divell and the Ladie of the Fairies; and have eaten up a fat
Oxe, and emptied a Butt of Malmesie, and a Binne of Bread at some noble
Man's House, in the Dead of the Night, nothing is missed of all this
in the Morning. For the Ladie _Sibylla_, _Minerva_, or _Diana_, with
a golden Rod striketh the Vessel and the Binne, and they are fully
replenished againe." After mentioning that the Bullock is restored in
the same magical Manner, he states it as an "infallible Rule, that
everie Fortnight, or at least everie Month, each Witch must kill one
Child at the least for hir Part." He also relates from Bodin, that
"at these magicall Assemblies, the Witches never faile to dance, and
whiles they sing and danse, everie one hath a broome in hir Hand, and
holdeth it up aloft."[20]
To these Circumstances attending the Meetings of this unhallowed
Sisterhood, King James adds, that Satan, in Order that "hee may the
more vively counterfeit and scorne God, oft Times makes his Slaves to
conveene in those very Places, which are destinate and ordained for
the conveening of the Servants of God (I meane by Churches):--further,
Witches oft times confesse, not only his conveening in the Church
with them, but his occupying of the Pulpit."[21] For this Piece of
Information James seems to have been indebted to the Confessions of
Agnis Tompson; but he also relates, that the Devil, as soon as he
has induced his Votaries to renounce their God and Baptism, "gives
them his Marke upon some secret Place of their Bodie, which remaines
soare unhealed, whilest his next Meeting with them, and thereafter
ever insensible, however it be nipped or pricked by any;" a Seal of
Destinction which, he tells us at the Close of his Treatise, is of
great Use in detecting them on their Trial, as "the finding of their
Marke, and the trying the Insensiblenes thereof," was considered as
a positive Proof of their Craft. His Majesty, however, proceeds to
mention another Mode of ascertaining their Guilt, terminating the
Paragraph in a Manner not very flattering to his female Subjects,
or very expressive of his own Gallantry. "The other is," he tells
us, "their fleeting on the Water: for as in a secret Murther, if the
dead Carkase bee at any Time thereafter handled by the Murtherer, it
will gush out of Blood, as if the Blood were crying to the Heaven
for Revenge of the Murtherer, God having appointed that secret
supernaturall Signe, for Triall of that secret unnaturall Crime, so
it appears that God hath appointed (for a supernaturall Signe of
the monstrous Impietie of Witches) that the Water shall refuse to
receive them in her Bosome, that have shaken off them the sacred
Water of Baptisme, and wilfully refused the Benefite thereof: No, not
so much as their Eyes are able to shed Teares (threaten and torture
them as you please) while first they repent (God not permitting them
Public-domain text, read in full here on John Shaqi.
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