The Witchcraft Delusion in New England: Its Rise, Progress, and Termination, (Vol. 1 of 3)Mather, Cotton
History
The Witchcraft Delusion in New England: Its Rise, Progress, and Termination, (Vol. 1 of 3)
Mather, Cotton
Witchcraft -- New England
As late as 1668 it was asserted by an eminent English Writer, a Member
of the Royal Society,[23] that "_Atheism_ is begun in _Saducism_. And
those that dare not bluntly say, _There_ is NO GOD, content themselves,
(for a fair _Step_, and _Introduction_) to deny there are SPIRITS, or
WITCHES. Which Sort of _Infidels_, though they are not ordinary among
the _meer vulgar_, yet are they numerous in a little higher Rank of
_Understandings_. And those that know anything of the World, know, that
most of the looser _Gentry_, and the small Pretenders to _Philosophy_
and _Wit_, are generally Deriders of the _Belief_ of _Witches_, and
_Apparitions_."
Hence there were but two Horns to the Dilemma in which every one found
himself--he must believe in Witchcraft and all the other degrading
Attendants on that Belief, or he must be viewed and scorned as an
Atheist, and as an Unbeliever in everything that was good!
It was difficult for People to distinguish between Miracles and
Witchcraft, especially when the most learned Men,[24] in Order to make
the Miracle of the Ascent of the Saviour appear reasonable, argued
that "He went as far towards Heaven as he could on Foot, even to the
Top of Mount Olivet." And when Elijah was to fast forty Days, "that
there might be no Waste of miraculous Power, God would have him eat
a double Meal before entering upon the Term of fasting!" With such
wretched Absurdities were the Minds of People of that Time enslaved.
The Superstitions of the Greeks and Romans were not greater. And
although there is a steady Progress in intellectual Improvement, and a
Time is believed to be approaching when the World will be as free from
the Cheats and Impostures of the present Day, as some of the present
Day are of those of previous Ages; yet it is in a Measure discouraging,
when we see the Thousands ensnared by such transparent Jugglery as
that which has peopled the Salt Lake Regions, and drawn other Thousands
in our Midst to witness Feats that never did nor never will happen,
except in the deluded Brains of those who desire to be thus deluded.
[Decoration]
FOOTNOTES:
[1] A Jesuit of Loraine. His Book was a "Magical Disquisition."
[2] In three Volumes, royal Octavo, Glasgow, 1856-9.
[3] This Part of this Introduction was written not long before the
Southern Rebellion began.
[4] _The Mysterie of Witchcraft_, P. 363.
[5] Ibid, 211.
[6] _Anatomy of Melancholy_, 221, Edition in Folio, 1651.
[7] Strype's _Annals_, I, P. 8.
[8] _Epistle to Sir Roger Manwood_, P. 1.
[9] _Epistle to Sir Roger Manwood_, Chap. i, Pp. 1 and 2.
[10] Scot, _Discoverie_, Chap. ii, P. 4.
[11] _Discourse of Devils and Spirits_, P. 543; annexed to the
_Discoverie of Witchcraft_.
[12] See _Gent. Magz._, XLIX, P. 449; Vol. VII, P. 556.
[13] Nashe's _Lenten Stuff_, 1599, as quoted by Reed, in his
_Shakespeare_, Vol. X, Pp. 5, 11.
[14] King James's _Works_, as published by James, Bishop of Winton,
Folio, 1616, P. 91.
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