The public-school youth, who is not in one way or another familiar with the Americanism of Washington and Lincoln, is not yet prepared either for college or for life, and, still more clearly, is not prepared to be an American. The number of un-Americans in America may, in some crisis, become appalling, if, in fact, they do not succeed in Europeanizing America. Against that possibility there is nothing to save us, if we do not save ourselves as our hereditary task of American patriotism. Washington and Lincoln are the two incomparable constructive ideals of American liberty and manhood. The two lives together complete the meaning of America. Washington began his life with a super-abundance of everything aristocratic in his age. Lincoln began his life in worldly nothingness that had indeed nothing for him but the democratic wilderness till he became a man. And yet both became the same great soul in the same great cause, the maker and preserver of American civilization, as the moral law of man and God. [Illustration: The Birthplace of George Washington--Bridges Creek, Westmoreland Co., Virginia.] American life and its ideal humanity cannot be understood by American youth until the wonderful character and struggle of these two supremely typical Americans are understood as the expression of the meaning of America, and even no less as a meaning for the world. The Great Teacher said, “Greater love hath no man than this, that he will lay down his life for a friend,” and no man on earth has a greater friend than the America of Washington and Lincoln. II. WASHINGTON’S EARLY SURROUNDINGS We cannot think with a true vision, in estimating the meaning of colonial and revolutionary days, if we allow the glamor of fame and the idolatry of colonial patriotism to obscure our view of those times. There were heroes immortal with what we know as “the spirit of ’76,” but, grading from them were the good, bad and indifferent, that often seemed overwhelming in numbers. George Washington is known chiefly through the rather stilted style of writing that then prevailed, and the puritanic expressions that were used in describing commendable conduct. Even Washington’s writings were edited so as not to offend sensitive ears, and so as not to give an impression to the reader different from the idealized orthodox character of that severe pioneer civilization. The people were free in everything but social expression. That was sternly required to conform to a rigid puritanic or cavalier standard. Washington, more than any other great man, seems to have composed his early life from what some well-meaning reformers have termed “copy-book morality;” that is, proverbial morality or personal rules of conduct. Washington in his boyhood wrote out many moral sentences as reminders for his own guidance. He was a persistent searcher after the right way toward the right life.