The Wonders of Life: A Popular Study of Biological PhilosophyHaeckel, Ernst
Philosophy
The Wonders of Life: A Popular Study of Biological Philosophy
Haeckel, Ernst
Biology; Evolution (Biology); Life -- Origin
philosophic construction--the formation of a new and comprehensive
theory of disease by the combination of countless observations and the
conclusions deduced therefrom.
No science of any kind whatever consists solely in the description of
observed facts. Hence we can only regard it as a pitiful contradiction
in terms when we find biology classed in official documents to-day as
a "descriptive science," and physics opposed to it as an "explanatory
science." As if in both cases we had not, after describing the observed
phenomena, to pass on to trace them to their causes--that is, to
_explain_ them--by means of rational inferences! But it is even more
regrettable to find that one of the ablest scientists of Germany,
Gustav Kirchhoff, has claimed that description is the final and the
highest task of science. The famous discoverer of spectrum analysis
says in his _Lectures on Mathematical Physics and Mechanics_
(1877): "It is the work of science to describe the movements perceived
in Nature, in the most complete and simplest fashion." There is no
meaning in this statement unless we take the word "description" in a
quite unusual sense--unless "complete description" is meant to include
explanation. For thousands of years true science has been, not merely
a simple description of individual facts, but an explanation of them
by tracing them to their causes. It is true that our knowledge of them
is always imperfect, or even hypothetical; but this is equally true
of the description of facts. Kirchhoff's statement is in flagrant
contradiction to his own great achievement, the founding of spectrum
analysis; for the extraordinary significance of this does not lie in
the discovery of the wonderful facts of spectroscopic optics and the
"complete description" of individual spectra, but in the rational
grouping and interpretation of them. The far-reaching conclusions that
he has drawn from them have opened out entirely new paths to physics
and chemistry. Hence Kirchhoff is in as sad a plight as Virchow when
he formulates so precarious a principle. However, these statements of
the two great scientists have done a great deal of harm, as they have
widened still more the deep gulf between science and philosophy. It
may be of some service if a few thousand of the thoughtless followers
of "descriptive science" are persuaded to refrain from attempts at
explanation of facts. But the master-builders of science cannot be
content with the collection of dead material; they must press on to the
knowledge of causes by a rational manipulation of their facts.
Public-domain text, read in full here on John Shaqi.
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