The Wonders of Life: A Popular Study of Biological PhilosophyHaeckel, Ernst
Philosophy
The Wonders of Life: A Popular Study of Biological Philosophy
Haeckel, Ernst
Biology; Evolution (Biology); Life -- Origin
The accurate and discriminating observation of facts, supported by
careful experiment, is certainly a great advantage that modern science
has over all earlier efforts to attain the truth. The distinguished
thinkers of classic antiquity were far superior to most modern
scientists and philosophers in regard to judgment and reasoning, or
all the subtler processes of thought; but they were superficial and
unpractised observers, and were barely acquainted with experiment.
In the Middle Ages scientific work degenerated in both its aspects,
as the dominant creed demanded only faith and the recognition of
its supernatural revelation, and depreciated observation. The great
importance of this as a foundation of real knowledge was first
appreciated by Bacon of Verulam, whose _Novum Organon_ (1620) laid down
the principles of scientific knowledge, in opposition to the current
scholasticism derived from Aristotle and his _Organon_. Bacon became
the founder of modern empirical investigation, not only by making
careful and exact observation of phenomena the basis of all philosophy,
but also in demanding the supplementing of this by experiment; by
this experiment he understood the putting of a question to Nature, as
it were, which she must herself answer--a kind of observation under
definite and deliberate conditions.
This more rigorous method of "exact observation," which is hardly
three hundred years old, was very strongly aided by the inventions
which enable the human eye to penetrate into the farthest abysses of
space and the profoundest depths of smaller bodies--the telescope and
microscope. The great improvement in these instruments during the
nineteenth century, and the support given by other recent inventions,
have led to triumphs of observation in this "century of science"
that surpassed all anticipation. However, this very refinement of
the technique of observation has its drawbacks, and has led to many
an error. The effort to obtain the utmost accuracy in _objective_
observation has often led to a neglect of the part which is played by
the _subjective_ mental action of the observer; his judgment and reason
have been depreciated in comparison with the acuteness and clearness
of his vision. Frequently the means has been turned into the end of
knowledge. In the reproduction of the thing observed the objective
photograph, presenting all parts of the object with equal plainness,
has been more valued than the subjective design that reproduces only
what is essential and leaves out what is superfluous; yet the latter
is in many cases (for instance, in histological observation) much more
important and correct than the former. But the greatest fault has been
that many of these "exact" observers have refrained altogether from
reflection and judgment on the phenomena observed, and have neglected
subjective criticism; hence it is that so often a number of observers
of the same phenomenon contradict each other, while each one boasts of
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