The Wonders of Life: A Popular Study of Biological Philosophy — John Shaqi
The Wonders of Life: A Popular Study of Biological PhilosophyHaeckel, Ernst
Philosophy
The Wonders of Life: A Popular Study of Biological Philosophy
Haeckel, Ernst
Biology; Evolution (Biology); Life -- Origin
the "exactness" of his observations.
Like observation, experimentation has been wonderfully improved
of late years. The experimental sciences which make most use of
it--experimental physics, chemistry, physiology, pathology, etc.--have
made astounding progress. But it is just as important in the case of
experiment--or observation under artificial conditions--as of simple
observation that it be undertaken and carried out with a sound and
clear judgment. Nature can only give a correct and unambiguous answer
to the question you put it when it is clearly and distinctly proposed.
This is very often not the case, and the experimenter loses himself in
meaningless efforts, with the foolish hope that "something may come
of it." The modern province of experimental or mechanical embryology
is especially marred by these useless and perverse experiments.
Equally foolish is the conduct of those biologists who would transfer
the experiment that is valuable in physiology to the field of
anatomy, where it is rarely profitable. In the modern controversy
about evolution the attempt is frequently made to prove or refute
experimentally the origin of species. It is quite forgotten that the
idea of species is only relative, and that no man of science can give
an absolute definition of it. Nor is it less perverse to attempt to
apply experimentation to historical problems where all the conditions
for a successful application are lacking.
The knowledge which we obtain directly by observation and experiment is
only sound when it refers to present events. We have to turn to other
methods for the investigation of the past--to history and traditions;
and these are less easily accessible. This branch of science has been
investigated for thousands of years, as far as the history of man
and civilization, of peoples and states, and their customs, laws,
languages, and migrations, is concerned. In this, the oral and written
tradition from generation to generation, the ancient monuments, and
documents, and weapons, etc., furnish an abounding empirical material
from which critical judgment can draw a host of conclusions. However,
the door to error lies wide open here, as the documents are usually
imperfect, and the subjective interpretation of them is often no
clearer than their objective validity.
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