The Works of Garcilasso de la Vega, Surnamed the Prince of Castilian Poets, Translated into English Verse: With a Critical and Historical Essay on Spanish Poetry and a Life of the Author — John Shaqi
The Works of Garcilasso de la Vega, Surnamed the Prince of Castilian Poets, Translated into English Verse: With a Critical and Historical Essay on Spanish Poetry and a Life of the AuthorVega, Garcilaso de la
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The Works of Garcilasso de la Vega, Surnamed the Prince of Castilian Poets, Translated into English Verse: With a Critical and Historical Essay on Spanish Poetry and a Life of the Author
Vega, Garcilaso de la
Spanish poetry -- 16th century -- Translations into English; Spanish poetry -- History and criticism
But the composition in which this rich poetic diction shines equally
with his ardent and vigorous imagination, is the elevated Ode, which
Herrera, a happy imitator of Greek, Hebrew, and Latin poetry, knew how
to fill with his fire, and thus to become the rival of the ancients.
Lyric poetry, in its origin, was very distant from the range of ordinary
ideas. The poet, possessed by an afflatus which it was not in his power
either to moderate or to rule, chanted his verses before the altars of
the temples, in the public theatres, at the head of armies, in grand
national solemnities. The genius that inspired him caused him then to
take flight to other regions, and to see things hidden from the ken of
common mortals. Thence, in a language of fire, and through all their
wonderful circumstances, in grand and forcible addresses to the people,
he made Truth descend from on high, he opened the gates of destiny, and
announced the future; tuned hymns of gratitude and praise to gods and
heroes; or, filling with patriotic and martial fury armed squadrons,
called them on to battle and to victory. In this situation of things,
the lyric poet should not appear a mortal like the rest of mankind; his
agitation, his language, the numbers to which he reduced it, the music
with which he sang it, the boldness of his figures, the grandeur of his
conceptions,--all should concur to the consideration of him, in these
moments of enthusiasm, as a supernatural being, an interpreter of the
Divinity, a sibyl, and a prophet.
Public-domain text, read in full here on John Shaqi.
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