Horace -- Translations into English; Latin poetry -- Translations into English
By what gift are you able to distinguish, whether this lupus, that now
opens its jaws before us, was taken in the Tiber, or in the sea? whether
it was tossed between the bridges or at the mouth of the Tuscan river?
Fool, you praise a mullet, that weighs three pounds; which you are
obliged to cut into small pieces. Outward appearances lead you, I see.
To what intent then do you contemn large lupuses? Because truly these
are by nature bulky, and those very light. A hungry stomach seldom
loathes common victuals. O that I could see a swingeing mullet extended
on a swingeing dish! cries that gullet, which is fit for the voracious
harpies themselves. But O [say I] ye southern blasts, be present to
taint the delicacies of the [gluttons]: though the boar and turbot
newly taken are rank, when surfeiting abundance provokes the sick
stomach; and when the sated guttler prefers turnips and sharp
elecampane. However, all [appearance of] poverty is not quite banished
from the banquets of our nobles; for there is, even at this day, a place
for paltry eggs and black olives. And it was not long ago, since the
table of Gallonius, the auctioneer, was rendered infamous, by having a
sturgeon, [served whole upon it]. What? was the sea at that time less
nutritive of turbots? The turbot was secure and the stork unmolested in
her nest; till the praetorian [Sempronius], the inventor, first taught
you [to eat them]. Therefore, if any one were to give it out that
roasted cormorants are delicious, the Roman youth, teachable in
depravity, would acquiesce, in it.
In the judgment of Ofellus, a sordid way of living will differ widely
from frugal simplicity. For it is to no purpose for you to shun that
vice [of luxury]; if you perversely fly to the contrary extreme.
Avidienus, to whom the nickname of Dog is applied with propriety, eats
olives of five years old, and wild cornels, and can not bear to rack off
his wine unless it be turned sour, and the smell of his oil you can not
endure: which (though clothed in white he celebrates the wedding
festival, his birthday, or any other festal days) he pours out himself
by little and little from a horn cruet, that holds two pounds, upon his
cabbage, [but at the same time] is lavish enough of his old vinegar.
What manner of living therefore shall the wise man put in practice, and
which of these examples shall he copy? On one side the wolf presses on,
and the dog on the other, as the saying is. A person will be accounted
decent, if he offends not by sordidness, and is not despicable through
either extreme of conduct. Such a man will not, after the example, of
old Albutius, be savage while he assigns to his servants their
respective offices; nor, like simple Naevius, will he offer greasy water
to his company: for this too is a great fault.
Public-domain text, read in full here on John Shaqi.
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